Mustashar Axmed Carwo oo ku deeqay bil mushaharkeed dadka abaaruhu ku ha...

U naxariista khalqiga Alle si Alle idiinku naxariisto. Waxa la yidhi sadaqaddu xataa qadar Alle wey baajisaa Insha Allah. Xanuunka, dhibta adduunyo iyo aakhiraba waa ka daawo. Waxay xataa ay baraakeysa cimriga...Waxaan halkan ku soo jeedinayaa inaynu jeebka gacanta galino oo aynu si deeqsinimo ah ugu gurmano dadkeena aabaruhu ku dhaceen. Aan ugu horeeyee waxaan bixinayaa bil mushaharkeed, waxaanan soo jeedinayaa in qof kasta oo digriito Madaxweyne lagu magacaabay oo  Golaha Wasiiradu kow ka yihiin, La-taliyaasha, Agaasimayaasha Guud, Maareeyaasha, Badhasaabada, Ambaasadoorada, Guddoomiyaasha Hayadaha iyo  Komishinada iyo cid kasta oo digriito lagu magacaabay, iyo dabcan Madaxweynaha iyo KU xigeenka, iyo seddexda Gole ee Shacbiga matala: Golaha Guurtida, Golaha Wakiilada iyo golayaasha Degmooyinka ee dhammaan ku tabarucaan bil mushaharkeed. Kolka intaynaasi oo ah hormoodka bulshadu taas yeelno waxa furmi doonta in bulshaweynta ooy kow ka yihiin ganacsatadu ay iyana gacanta fidin doonaan...Talooyin kale iyo faahfaahin ka dhegeyso videoga.

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Death a bitter fact, a reminder

Death a bitter fact, a reminder




MARIAM ANWER

LATEST STORIES IN ISLAM IN PERSPECTIVE

Death is always a bitter realization, a huge reminder and a recurring scary thought: ‘How long before I am the one lying lifeless being washed, shrouded and buried by others?’
Allah says in His Glorious Book: “Every soul will taste death, and you will only be given your (full) compensation on the Day of Resurrection. So he who is drawn away from the Fire and admitted to Paradise, he indeed is successful. And what is the life of this world except the enjoyment of delusion.” (Qur’an, 3:185)
The skins shiver and the eyes become moist when the beautiful words of Allah sink in. Actually, this is what life is all about. We have been created for a purpose and our time on this earth is limited.
Striving and competing to do all that Allah has commanded, avoiding all that He has forbidden and hastening to Him with our record full of good deeds has to be our major goal in life.
All of us, regardless of the religion we follow, know and accept that this life is temporary. It will someday come to an end for us and an end for humanity altogether. But in Islam we are taught to believe in the life after death, the life of the Hereafter, which is eternal.
Wise is the one who prepares for the eternal life rather than losing himself in materialistic, worldly desires.
Most of us know but tend to ignore the fact that age, status, nationalities, ambitions, plans and promises all lose color when death stands there glaring at our faces. There certainly are no second chances, no turning back and no last good byes!
But how many of us take heed of these frequent heart wrenching, soul shattering reminders that our loved ones leave behind? How many of us prepare for that last moment leaving petty worldly desires aside?
How many of us thank the Creator for all the breaths we take, how many of us turn to Him sincerely by submitting to His commands, by taking care of His rights, His servants’ rights, how many fear the sudden end.., the final meeting with Him?
Allah has made it clear in the Qur’an that the experience of the worldly life is almost nothing compared to the Hereafter. The Messenger of Allah (peace be upon him) said: “What is the example of this worldly life in comparison to the Hereafter other than one of you dipping his finger in the sea? Let him contemplate what his finger will come back with.” (Sahih Muslim)
When we dip our finger into the sea, the little bit of water we pull out of it, i.e., the wetness which dries up in a while, is almost nothing compared to the entire sea.
In the same way, the temporary life of this world is practically nothing compared to that of the Hereafter. The reality is that the Hereafter is the true life and this world is only a means to prepare us for the eternal life after death.
The path we choose to follow in this world and the actions we do determine our fate in the life after death.
Allah has told us in the Qur’an about the people who will realize on the Day of Resurrection that the Hereafter is the true life, and they will be filled with remorse because they did not perform many good deeds for their eternal life. Allah says: “He (man) will say, “Oh, I wish I had sent ahead [some good] for my life.” (Qur’an, 89:24)
Let’s take a moment and reflect on this verse; do the worldly tests and worries really matter when we think of this major test that’s drawing close?
Would we still delay repenting for the sins we think are trivial? Would we still hesitate to turn to the Qur’an; read, recite, learn and practice it as it should be practiced? Would we still hold on to those riyals, dollars and pounds rather than giving them away to those in need or for the spread of our religion?
Would we still let our egos stop us from being the first ones to forgive our loved ones’ mistakes and be kind to them for the sake of the Most Merciful?
Ibn Umar said: Allah’s Messenger (peace be upon him) took me by my shoulder and said: “Be in this life as if you were a stranger or a traveler on a path and If you reach the evening then do not expect to reach the morning, and if you reach the morning then do not expect to reach the evening. Take from your health before your sickness, and from your life before your death.” (Sahih Bukhari)
The death of all those dear to me has made me realize that while their time on this earth is over, I still continue to live and breathe; I still have all those opportunities to do good deeds with Ikhlas (sincerity), stay away from sins and draw closer to Allah, the opportunities that they would never get again.
While they rest in their graves I continue to live on with my loved ones, continue to have chances of loving them, being kinder and more loyal to them.
This life is too short to carry on worrying about what is and what could have been.
No doubt, we will face tests and trials of all sorts until we reach our graves, but let’s make sure that they don’t deter us from our aim to be of the best of believers — the kind of believers who let the tests and reminders make them grow stronger in faith, increase in empathy toward fellow believers and persevere in patience, humble gratitude and submissiveness to the Most High for all that He has blessed them with.
Allah says: “Whatever you have will end, but what Allah has is lasting. And We will surely give those who were patient their reward according to the best of what they used to do. Whoever does righteousness, whether male or female, while he is a believer, We will surely cause him to live a good life, and We will surely give them their reward (in the Hereafter) according to the best of what they used to do.” (Qur’an, 16:96-97)

The Importance of Friday

In the Name of Allah, Most Gracious, Most Merciful. 

The Importance of Friday

(Friday speech was delivered by Imam Mohamed Baianonie at the Islamic Center of Raleigh on April 6, 1990)

Friday is the best day of the week. Imam Bukhari and Muslim reported that Prophet Mohammad (P.B.U.H.) had said, "We (Muslims) came last and yet we are the first on the day of judgment. They have received the books before us (meaning Torah and Injil). We have received the book after them (meaning the Qur'an). Friday was their day to be glorified. However, they disputed on that while Allah had told us Friday is the day to glorify. Thus they will follow us. The Jews glorify Saturday, and the Christians glorify Sunday."
Also reported by Imam Muslim, Abo-Dawod, Al-Nesaii, and Al-Termithi, that Prophet Mohammad (P.B.U.H.) had said, "The best day during which the sun have risen is Friday. It is the Day Adam was created. It is the day when Adam entered paradise and also when he was taken out from it. It is also the day on which the day of judgment takes place."
Muslims are supposed to do the following on Fridays:

1. Men are obligated to participate in Friday Prayer. Allah (S.W.T.) said in Surat Al-Jumauah, (verse 9), what can be translated as, "O' you who believe! When the call is proclaimed to Prayer on Friday hasten earnestly to the remembrance of Allah, and leave off business. That is best for you if you but knew."

In addition, prophet Mohammad (P.B.U.H.) had warned from not attending Friday Prayer. Imam Muslim and Ahmad had reported that Prophet Mohammad (P.B.U.H.) said about people who do not attend Friday Prayer, "I wanted to ask a man to lead people in the prayer so that I may go and burn houses of men who did not attend the Friday Prayer with us" He also said reported by Imam Muslim, Ahmad and An-Nesaii, "Either they (meaning people who do not attend the Friday prayer) stop neglecting Friday prayers or Allah will set a seal on their hearts so they can not find the right path again."In another authentic hadith reported by Abu Dawod, Termithi, An-Nesaii, and Ibn-Majah, that the prophet (P.B.U.H.) said, "Who ever does not attend three Friday prayers, (without a valid excuse) Allah will set a seal on his heart"

2. It is also recommended to increase supplication especially at the last hour of the day since it is the hour when requests are replied by Allah. In an authentic hadithreported by Imam An-Nesaii, Abu-Dawod, and Al-hakim, that the prophet Muhammad (P.B.U.H) said, "Friday has 12 hours, one of which is the hour where cries are granted for Muslim believers. This hour is sought at the last hour after Asar."

3. It is encouraged to wish peace be upon prophet Muhammad (P.B.U.H.) during Fridays and Friday's night because of an authentic hadith reported by Imam Abu-Dawod, An-Nesaii, and Ibn-Majah, that the Prophet Muhammed (P.B.U.H.) said,"The best day is Friday. On Friday Adam was created, and died. On Friday is the first time the trumpet is blown (meaning when every creature dies) and the second time the trumpet is blown (referring to resurrection). So increase the number of times you wish peace upon me since this prayer will be shown to me." They asked him, How will our prayers be shown to you after you have vanished. He replied,"Allah has prohibited earth to cause the body of prophets to decay."

4. It is also recommended that Muslims recite surat Al-Kahf, because of the authentic hadith reported by Imam Al-Baihaqee, and Al-Hakim, that the prophet Muhammad (P.B.U.H.) had said, "Who ever recites surat Al-Kahf on Friday, Allah will give him a light to the next Friday."
5. It is also recommended that Muslims clean and wash themselves and make sure they smell nice when they attend Friday Prayers. Imam Muslim and Bukhari reported that the prophet Muhammad (P.B.U.H.) said, "Every Muslim is obligated to wash on Fridays and wear his best cloth. Also, he should use perfume if he has any."
6. It is important to come early to the Friday prayer. All of the hadith collectors, except Ibn-Majah, reported in an authentic hadith that the prophet Muhammad (P.B.U.H) said, "If one washes himself and then went to Friday Prayer, it is considered as if he donated a camel for the sake of Allah. However, If he went in the second hour then it is considered as if he donated a cow and if the third hour then as if he donated a big sheep and if the fourth hour then as if he donated a chicken and if the fifth hour then as if he donated an egg. Then when the Imam starts delivering the speech the angels come and listen to it." Also in anther authentic hadith reported by Imam Abu-Dawod that the Prophet Muhammad (P.B.U.H.) said, "On Friday the angels come to stand on the doors of the mosque (masjid), the angels record who comes first, if the Imam starts delivering the speech, the angles close their files and come to listen to the speech."

It is forbidden to work on Fridays after the call for the prayer was announced because Allah says in surat Al-Jumu'ah, (verse 9), what can be translated as, "When the call is proclaimed to prayer on Friday hasten earnestly to the remembrance of Allah, and leave off business."
Also, it is forbidden to talk during the Khutbah. Several sayings of prophet Muhammad (P.B.U.H) covers this subject. In an authentic hadith reported by (the group of Ahadith collectors), except Ibn-Majah that prophet Muhammad (P.B.U.H) said, "If you told your friend to pay attention on Friday while the Imam is delivering the speech then you committed a sin of vain talk." Another authentic hadith which was reported by Imam Ibn-Majah and Attermizi that prophet Muhammad (P.B.U.H.) said, "Even who touches the gravel on the floor then he committed vain talk, and he who does commit that there will be no (Jumuah) Friday for him."
It is also disliked to walk between sitting people during Friday gathering unless there is an empty spot to fill. In an authentic hadith reported by Imam Abu-Dawod, An-Nesaii, and Ahmad that, A man came and started walking between people during a Friday gathering while Prophet Muhammad (P.B.U.H) was delivering his speech, so the Prophet told him, "Sit because you caused harm to other people and came in late."
It was not legislated to consider Friday as a day off and not work during it. BecauseAllah (S.W.T.) said in surat Al-Jumu'ah, (verse 10), what can be translated as, "And when the prayer is finished, then you may disperse through the land and seek of the bounty of Allah." It was not a habit of any of the companions to consider Friday as a day to take off work. On the contrary Imam Al-Malek said, "It is disliked to take Friday off since we will be resembling the Jews and Christians for taking, respectively, Saturday or Sunday off."
Finally , there are two important matters for us in this country to be cautioned of.First of all, we must not neglect Friday Prayers because of work, study, or other matters. Every Muslims should make attending Friday Prayer as his top priority. It is important to do so since ignoring it three times with no valid reason will cause the heart to be sealed from the right path.
The second matter to watch for is the loosing of one's interest in the importance of Friday. This is especially important for the growing generation who are used to the concept of weekend being Saturday and Sunday and know almost nothing about the importance of Friday in the eyes of Muslims. So it is our duty to remind them and ourselves about this great day which is the best day of the week and try to spend it according to Islamic teaching.

8. Abbad Ibn Bishr(R.A.)

It was the fourth year after the Hijrah. The city of the Prophet was still under threat from within and without. From within. the influential Jewish tribe. the Banu anNadir. broke their agreement with the Prophet and made plans to kill him. For this, they were banished from the city. This was in the month of Safar.

Two months of uneasy quiet passed. Then the Prophet received news that tribes from distant Najd were planning an attack. To pre-empt them. the Prophet gathered a force of over four hundred men. and leaving one of his companions Uthman ibn Affan. in charge of the city, set out eastwards. Among this force was the young Madinan, Abbad ibn Bishr.

Arriving at Najd, the Prophet found the habitations of the hostile tribes strangely deserted of men. Only women were about. The men had taken to the hills. Some of them regrouped and prepared to fight. The time of Salat al-Asr (the afternoon prayer) came. The Prophet feared that the hostile tribesmen would attack them during prayer. He arranged the Muslims in ranks and divided them into two groups and performed the prayer as the Salat al-Khawf (the Prayer of Fear). With one group he performed one rakah wh ile the other group stood on guard. For the second rakah the groups changed places. Each group completed its prayer with one rakah after the Prophet had finished...

On beholding the disciplined ranks of the Muslims the hostile tribesmen became uneasy and afraid. The Prophet had made his presence felt and something of his mission was now known at first hand in the central highlands of Arabia whence he departed peacefully.

On the way back, the Prophet pitched camp in a valley for a night. As soon as the Muslims had settled their camel mounts, the Prophet peace be on him, asked: "Who will be our guard tonight?" "We, O Messenger of God," said Abbad ibn Bishr and Ammar ibn Yas ir both of whom had been paired off as 'brothers' by the Prophet when he arrived in Madinah after the Hijrah.

Abbad and Ammar left for the mouth of the valley to take up duty. Abbad saw that his "brother" was tired and asked him: "What part of the night do you wish to sleep, the first or the second?" "I shall sleep during the first part," said Ammar who was soon fast asleep quite close to Abbad.

The night was clear, calm and peaceful. The stars, the trees, and the rocks all appeared to celebrate in silence the praises of their Lord. Abbad felt serene. There was no movement, no threatening sign. Why not spend the time in ibadah (worship) and reciting the Quran? How delightful it would be to combine the performance of Salat with the measured recitation of the Quran which he so much enjoyed.

In fact Abbad was enthralled by the Quran from the moment he first heard it being recited by the mellow and beautiful voice of Musab ibn Umayr. That was before the Hijrah when Abbad was just about fifteen years old. The Quran had found a special place in his heart and day and night thereafter he would be heard repeating the glorious words of God so much so that he became known among the Prophet's companions as the "friend of the Quran".

Late at night, the Prophet once stood up to perform the Tahajjud Prayer in Aishah's house which adjoined the masjid. He heard a voice reciting the Quran, pure and sweet and as fresh as when the angel Jibril revealed the words to him. He asked: "Aishah, is that the voice of Abbad ibn Bishr?" "Yes, O Messenger of God," replied Aishah. "O Lord, forgive him," prayed the Prophet out of love for him.

And so in the stillness of the night, at the mouth of the valley in Najd, Abbad stood up and faced the Qiblah. Raising his hand in surrender to God, he entered into the state of Prayer. Finishing the compulsory opening chapter of the Quran, he began recit ing Surah al-Kahf in his sweet, captivating voice. Surah al-Kahf is a long Surah of one hundred and ten verses which deals in part with the virtues of faith, truth and patience and with the relativity of time.

While he was thus absorbed in reciting and reflecting upon the divine words, eternal words of illumination and wisdom, a stranger stalked the outskirts of the valley in search of Muhammad and his followers. He was one of those who had planned to attack the Prophet but who had fled into the mountains on the approach of the Muslims. His wife whom he had left in the village had been taken as a hostage by one of the Muslims. When he eventually found that his wife was gone, he swore by al-Lat and al-Uzzah that he would pursue Muhammad and his companions and that he would not return unless he had drawn blood.

From a distance, the man saw the figure of Abbad silhouetted at the mouth of the valley and he knew that the Prophet and his followers must be inside the valley. Silently he drew his bow and let fly an arrow. Unerringly it embedded itself in Abbad's flesh .

Calmly, Abbad pulled out the arrow from his body and went on with his recitation, still absorbed in his Salat. The attacker shot a second and a third arrow both of which also found their mark. Abbad pulled out one and then the other. He finished his recitation, made ruku and then sujud. Weak and in pain, he stretched out his right hand while still in prostration and shook his sleeping companion. Ammar awoke. Silently, Abbad continued the Salat to its end and then said: "Get up and stand guard in my place. I have been wounded."

Ammar jumped up and began to yell. Seeing them both the attacker fled into the darkness. Ammar turned to Abbad as he lay on the ground, blood flowing from his wounds.

"Ya Subhanallah (Glory be to God)! Why didn't you wake me when you were hit by the first arrow?" "I was in the midst of reciting verses of the Quran which filled my soul with awe and I did not want to cut short the recitation. The Prophet had commanded me to commit this surah to memory. Death would have been dearer to me than that the recitation of this surah should be interrupted."

Abbad's devotion to the Quran was a sign of his intense devotion to and love for God, His Prophet and His religion. The qualities he was known for were his constant immersion in ibadah, his heroic courage and his generosity in the path of God. At times of sacrifice and death, he would always be in the front line. When it was time for receiving his share of rewards, he would only be found after much effort and difficulty. He was always trustworthy in his dealings with the wealth of Muslims. Ali this was recognized. Aishah, the wife of the Prophet, once said: "There are three persons among the Ansar whom no one could excel in virtue: Sad ibn Muadh, Usayd ibn Khudayr and Abbad ibn Bishr."

Abbad died the death of a shahid (martyr) at the battle of Yamamah. Just before the battle he had a strong presentiment of death and martyrdom. He noticed that there was a lack of mutual confidence among the Muhajirin and Ansar. He was grieved and upset. He realized that there would be no success for the Muslims in these terrible battles unless the Muhajirin and Ansar were grouped in separate regiments so that it could be clearly seen who really bore their responsibility and who were truly steadfast in combat.

At the break of day when the battle commenced, Abbad ibn Bishr stood on a mound and shouted: "O Ansar, distinguish yourselves among men. Destroy your scabbards. And do not forsake Islam."

Abbad harangued the Ansar until about four hundred men gathered around him at the head of whom were Thabit ibn Qays, al-Baraa ibn Malik and Abu Dujanah, the keeper of the Prophet's sword. With this force, Abbad unleashed an offensive into the enemy's rank s which blunted their thrust and drove them back to the "garden of death".

At the walls of this garden, Abbad ibn Bishr fell. So numerous were his wounds, he was hardly recognizable. He had lived, fought and died as a believer.

KULMIYE WAA BAR KULANKA BULSHOWEYNTA SOOMALILAND

Waxa waajib ah in arrimaha qarannimada wax yeelaaya aynu iska jirno, oo siyaasadda debedda, difaaca iyo ictiraaf doonka ka mideysnaano..ma aha in mucaaridku dawladaha debedda uu ula tago arrimo doc furaaya siyaasadda khaarajika ee dalka. . Waxaan ku hanbalyeynayaa Guddoomiye Faysal sida sharafta ah ee arrimaha Qaranka u ilaaliyaa kolka uu debedda maraayo...Reer Kulmiye waxaan odhanayaa waxa galayaa tartan inaga dhexeeya xisbiyo, soo gabogabeeya loolankii dhammaaday, waa in dhammaan loo guntadaa sidii doorashada loogu guuleysan lahaa. Taasi waxay waajib ka dhigeysaa in guddiyada dib u habayn lagu sameeyo, si loo helo cidda ugu habboon ee guushaas keeni karta, ma gaadhayno wadajirka loo baahan yahay ilaa aynu dhowro nidaamka xisbiga, waa in sharciga xisbiga lagu dhaqmaa oo qofka baal marsan la mariyaa waxa inooga qoran..Waxaynu nahay xisbi curin leh oo hoggamin iyo wax qabad iibinaaya, meesha aynu marno waa leynaga daydaa, maqaaxida aynu shaaha ka cabno waa laga cabaa, geedka aynu fadhiisano waa la fadhiistaa..waa la arkaa cidda curinta leh ee wax hoggamin karta..daba socod ma noqdo hogaamiye, dadweyne wuu arkaa ee waa inaga iyo hawlgal mideysan, niyasd san iyo wadajir..Taladu dadka ayey ka go'daa waa inaynu ixtiraamnaa fikirkooda, mudnaanta baahidooda, iyo dhegeysi dhaliishooda...Kulmiye waa bar kulanka bulshoweynta Soomaliland, waxaynu nahay waayo arag dulqaad leh, soo maray mucaarid iyo muxaafidba..taariikhana waa kow xisbi sidan ihi.. ogow UDUB ma soo marin mucaarid..khibradaasi waa inoo gooni, ee waa inay inaga muuqataa..

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Tacsi ka timid La-taliyaha Madaxweynaha ee dhaqaalaha iyo Ganacsiga Axmed Carwo

Tacsi ka timid La-taliyaha Madaxweynaha ee dhaqaalaha iyo Ganacsiga Axmed Carwo TACSI GEERIDA Maxamuud Iimaan Mufle

Tacsi ka timid La-taliyaha Madaxweynaha ee dhaqaalaha iyo Ganacsiga Axmed Carwo

Waxaan tacsi u dirayaa ehelka, ubadka, tafiirta kale, gacalka, qaraabada, xigaalka, xito iyo asxaabta uu marxuum Maxamuud Iimaan Mufle ka baxay gaar ahaan reer Iimaan Mufle iyo tafiirtooda.. Maxamuud oo ahaa nin shaqooyin muhiim ah ka soo qabtay Wasaaraddii Beeraha ee Soomaliya qaybaheeda sida Wakaaladdii Onat oo uu ka ahaa mareeye Goballo badan oo dhowr ah, waxuu ahaa aftahan bulshaawi ah oo aad u kaftan badan. Nin aan agtiisa lagu haamansan, laguna qaloon. Nin aanu isku kacaan ahayn oonu aad isagu dhoweyn oon aad u jeclaa kaftankiisa iyo sida reer magaalnimada ah ee uu hadalka dusha uga sheegi jiray, nin aqoon dheeraa oo aragti fogaa, waxtar badan oo saaxiibtimo leh. 

Alle ha u naxariisto Maxamuud, ehel iyo asxaabna heyna wafajiyo samir iyo duco. Maxamuud waxa lagu aasay Hargeysa 25/01/2016

Inaa lilaa wa inaa illeyhi raajacuun.

Axmed Xasan Carwo

La-taliyaha Madaxweynaha ee Dhaqaalaha

Ganacsiga iyo Malgashiga

eci.advisor@gmail.com

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Kulan muhiima oo daba socda kullamadii hore ee lagaga hadlaayay Arrimaha sixir bararka

Kulan muhiima oo daba socda kullamadii hore ee lagaga hadlaayay Arrimaha sixir bararka ayaa maanta Madaxtooyadda ku dhex maray Agaasimeyaasha guud ee Wasaaraddaha Dalka, Hay'addaha Madaxa-banaan iyo Wasiirka Madaxtooyadda Somaliland.

 

Hargeysa ( ) Kulan kaas oo ujeedadiisu ahayd sidii loo xoojin lahaa loona adkayn lahaa Go'aamadii hore uga soo baxay Shirarkii kan ka horeeyey ee madaxweynuhu gudoominaayey ee la isla qaatay in hoos loo dhigo doolarka korna loogu qaadi lahaa isticmaalka Shillinka Somaliland.

 

Shirkan oo qaatay saacado ayaa waxa ka hadlay Wasiiru-dawlaha Madaxtooyadda Mudane Maxamed Muuse Abees iyo Agaasimaha Guud ee Madaxtooyadda Marwo Khadra Xaaji Ismaaciil Yoonis (Khadra Xaaji Gaydh) waxaana ka mid ahaa hadaladii Agaasimaha Guud ee Madaxtooyadda Marwo Khadra Xaaji Gaydh "Kulanka maanta ka dhacay Madaxtooyadda oo uu isugu yeedhay wasiirka Wasaaradda Madaxtooyadu kana soo qaybgaleen agaasimeyaasha guud  ayaa lagaga wada hadlaayey sidii kor loogu qaadi lahaa ee loo quwayn lahaa shillinka Somaliland, hoosna loogu dhigi lahaa Doolarka, tiiyoo uu maanta meel fiican marayo, isla markaana halkaa looga sii gudbi lahaa oo lagu salayn lahaa meceeshada laftigeedana hoos loo dhigi lahaa arrintaas oo awaamiirtaa uu farayey wasiirku agaasimeyaasha guud  madaama ay yihiin mishiinada wasaaradaha ka shaqeeya, sidii xitaa kuwa ay lacagaha doolarka ahi soo galaan looga dhigi lahaa Somaliland shillin, wax kasta oo dawladda ka baxayaana uu Somaliland shillin u noqon lahaa Arrintaas ayaa maanta shirka lagu falan qaynayey waxaana ka soo baxay go'aamo aad iyo aad u wanaagsan oo dalka iyo dadkaba u dan ah"

Sidoo kalena waxa ugu danbayn halkaa waxaa ka hadlay Wasiiru-dawlaha Madaxtooyadda Jamhuuriyadda Somaliland Mudane Maxamed Muuse Abees oo ay hadaladiisa ka mid ahaayeen "maanta oo aanu halkan isugu yeedhnay Agaasimeyaasha iyo Hay'addaha madaxa-banaan qorshuhuna uu ahaa sidii loo quwayn lahaa shilinka Somaliland ee aaminkiisa loo heli lahaa, si shillinkii Somaliland, mushaharkii shaqaalaha iyo meelwalba lagu qaato shillinka Somaliland, Zaad-kii iyo E-Dahab-kii oo labadaba loo furayna in lagu shubto shillinka Somaliland.

 

Wasiiru dawlaha oo hadalkiisa sii wata ayaa mar kale yidhi "Markaa Maanta waxa la farayey shaqaalaha dawladda in la tayeeyo shillinka Somaliland oo kor loo qaado, waxa kale oo loo sheegayaa dadweynaha in sixirkii Somaliland laftiisa uu  maanta meel wanaagsan marayo go'aana dawladu ku gaadhay in uu 6,000 kun oo shillin gaadho, cid walbana waxa la farayaa go'aamadaa la qaatay ee sixirka ah in sideeda loo fuliyo cidii ka hortimaadana talaabadeeda ayaa la marinayaa waxaanan dadweynaha leenahay ku dhegenaada, Ascaartan kor u kacdayna baayac-mushtarka waxa aanu faraynaa inay hoos u dhigaan oo ay la socdaan maalin walba waxa uu sixirku marayo, waxa aanu leenahay qolada shaqaalaha ah ee aanu maanta halkan isugu nimidna in isu-duwayaasha gobolada loogu gudbiyo shillinka Somaliland, Hay'addaha ku qaata mushaharka lacagta adag waxa la farayaa iyagana inay lacagta ku shubaan baanka, dabadeedna loogu bedelo wixii sixirka suuqu marayo,  Arrintaasaanu maanta isugu yeedhnay oo aanu kala hadlaynay agaasimeyaasha iyo hay'addaha madaxa-banaan, waana aanu isla qaadanay go'aamo adagna waanu isla gaadhnay. 

Xukuumada waan ku bogaadinayaa talaabooyinka ay kor ugu qaadayso isticmaalka shilinkeena.

Xukuumada waan ku bogaadinayaa talaabooyinka ay kor ugu qaadayso isticmaalka shilinkeena.

W/Q: xamse maxamed                                                                                       Email:xaajixamse7@gmail.com

Shalay ayey ahayd markii ay si wada jira ugu dhawaaqeen madaxweyne ku xigeenka dalka iyo gudoomiyaha rugta ganacsiga somaliland in  xukuumada iyo ganacsatada dalku ay isla meel dhigeen sidii loo kor loogu qaadi lahaa isticmaalka shilinka somaliland,

Lacagta qalaaad ee dallka soo gasha gaar ahaan dollar ayaa baryihii u danbeeyey aad mooday inuu meesha kasii saarayey isticmaalka shilinkeena, waxaanay saamayn wayn ku yeelatay taasi dhamaaan dallka.

Maalmo ka hor ayuu madaxweynaha  somaliland kulan balaadhan oo uu isugu yeedhay dhamaan masuuliyiinta kala duwan ee xukuumada waxa uu ku amray in laga wada shaqeeyo kor u qaadida isticmaalka lacagta dalkeena.

Kulanka kaa kii xigayna waxa uu madaxweynuhu la yeeshay inta badan ganacsatada dallka taas oo lagawada arinsanayey kor u qaadidad qiimaha lacagteena, iyo sidii meesha looga saari lahaa dhibaatada ay lacagta qalaad ku hayso lacagteena.

Kulamadan muhiimka ah ee is xig xigay ayaa door muhiima waxa ay ka ciyaareen in lagu guulaysto hoos u dhiga qiimaha sarifka lacagta qalaad oo markii hore aad u sareeyey, sarifka lacagta qalaad markii hore 1 dollar waxa uu ahaa 7800 shilinka somaliland ah, hallka imika laga dhigay 6000 shilinka somaliland,.

Khudbad sanadeedkii madaxweynaha ayuu madaxweynuhu  ku balan qaaday in qiimaha sarifka lacagta qalaad ay gaadhiin doonaan halka maanta la gaadhsiiyey, waa valn uu hor madaxweynuhu ugu qaaday shacabka, fulinta balankaasna waa uu ka soo baxay

Hambalyo iyo amaan ayey xukuumada iyo madaxweynaha jamhuuriyada somaliland mud,axmed maxamed maxmuud siilaanyo mudan yihiin in badan.

Inkasta oo ay tahay hawlaha loo igmaday hadan waan ku bogaadinayaa  dadaalka ay ugu jiraan kor u qaadida lacagta shilinka somaliland.

HOW A WEAKER RAND HURTS S.AFRICA

By: Fatima Bhoola, Lecturer in Economics, University of the Witwatersrand

Last Updated: 25 January 2016|10:34 GMT

South Africa's currency lost 26% of its value in the six months after turmoil gripped Chinese markets in June 2015. Photo: Wikipedia.

When the same amount of rands still buy you what you always bought few notice the impact it has on the economy. CNBC Africa decided to look at a case for the #randmustrise. Below is an insightful article written by Fatima Bhoola, Lecturer in Economics, University of the Witwatersrand. The article first appeared onThe Conversation.

Given that South Africa operates within a flexible exchange rate regime, the value of the rand, like any commodity, is determined by the market forces of supply and demand. The demand for a currency relative to the supply will determine its value in relation to another currency.

Theoretically, the demand for a floating currency – and hence its value – changes continually based on a multitude of factors. In the case of the rand, its current weakness can be attributed to a myriad of structural problems facing the local economy.

The main determinants of a currency's value include demand for a country's goods and services. This is closely linked to the growth and national income of its main trading partners.

Equally important is the domestic interest rate. If it is high it is likely to attract foreign capital, causing the exchange rate to strengthen. But high inflation can wipe out the benefit of high interest rates to foreign investors.

Additional factors serve to drive the currency down.

These include a current account deficit. The current account deficit gets bigger when a country spends more on foreign trade than it is earning and has to borrow capital from foreign sources to make up the difference.

This implies that a country requires more foreign currency than it is getting through sales of exports, and it supplies more of its own currency than foreigners demand for its products. This excess demand for foreign currency leads to depreciation in the value of a currency.

Factors such as political instability and poor economic performance can reduce investor confidence. This inevitably forces foreign investors to seek out stable countries with strong economic performance. Thus, a country that is perceived to have positive attributes will attract investment away from countries perceived to have more political and economic risk.

There is a further complication to currency movements. The buying and selling of currencies is no longer driven only by the need to facilitate trade but also by the demand for currencies as financial assets. This means that currencies are bought and sold like any other asset. Decisions by traders – to buy or sell a currency – can have a marked effect.

The impact of the turmoil in China

South Africa's currency lost 26% of its value in the six months after turmoil gripped Chinese markets in June 2015. This was when the People's Bank of China surprised markets by executing a 2% devaluation of the yuan and changing the way it traded its currency. The aim was to weaken the yuan to boost its export competitiveness.

This, coupled with slower economic growth, has aggravated the situation for South Africa as well as other African countries that rely on oil and mineral exports to China. Emerging markets most exposed to lower growth prospects and subdued commodity prices have seen the sharpest falls.

The rand is expected to remain under pressure with many analysts predicting that it will fall further in 2016. It is not alone. Many other emerging market currencies have been dealt the same fate.

But the rand is substantially weaker than it might have been. The suddenreshuffling of the finance ministry was seen as weakening one of the country's key macroeconomic institutions and continues to undermine market confidence.

Implications of the weak rand

The weak rand has a number of implications for the country's growth prospect. Firstly, the weakening currency carries the risk of pushing up inflation because imported goods are more expensive. This means that the South African Reserve Bank faces a difficult decision. It can keep interest rates low but then faces even higher inflation. This will only devalue the rand further.

If the central bank takes more aggressive action by raising interest rates, it risks stifling growth in an economy that is only growing at 1.5%.

The rand's weakening could not have come at a worse time for South Africa. The country is suffering from the worst drought since 1992 which has increased food costs and pushed the farming industry into recession. The price of white corn, a staple food in southern Africa, has more than doubled on the South African Futures Exchange in the past year.

With large parts of the economy already in recession, coupled with worsening debt levels and the threat of credit-rating downgrades, it looks like the economy will contract. This implies that Finance Minister Pravin Gordhan has limited room to boost spending.

The weak rand will also see the cost of imported goods for consumers rise. In addition, while the rest of the world benefits from record low oil prices, the country's weaker currency means it will not able to take full advantage of this and may face higher fuel prices in the near future.

On the flip side, the weaker rand does have some benefits. It is helping mines stay afloat. And gold mines could make profits again as the gold price has held up more than the prices of other minerals. There may also be a boost in tourism.

The weaker rand may also have short-term benefits for sub-Saharan countries importing substantial volumes from South Africa.

Finally there may be a boost for local exporters. But this could be stifled by the rise in the price of imported raw materials which will contribute to higher costs of production for manufacturers.

Is the rand over-traded?

In 2013 the South African rand was ranked as the 18th most-traded currency in the world. Surprisingly, while South Africa accounts for only 0.3% of the world's daily foreign exchange market turnover, the rand accounts for 1.1% of worlds daily currency trading.

This difference is largely due to the daily trade taking place outside South Africa by non-residents. This is partly a result of virtually no exchange control restrictions for foreigners trading the rand but many in place for South Africans who wish to trade in foreign currency.

This has been highlighted as a further problem faced by the central bank in trying to influence the value of the rand.

7. Khalid ibn al-Walid(R.A.)

Khalid ibn al-Walid (592–642) also known as SayfAllah al-Maslul (the Drawn Sword of Allah), was a Sahabi, a companion of the prophet Muhammad(pbuh), and one of the greatest military commanders of all time. He is noted for his military tactics and prowess, commanding the forces of Muhammad(pbuh) and those of his immediate successors of the Rashidun Caliphate; Abu Bakr and Umar. It was under his military leadership that Arabia, for the first time in history, was united under a single political entity, the Caliphate. He is one of three military generals in history to remain undefeated in battle. He has the distinction of being undefeated in over a hundred battles, against the numerically superior forces of the Byzantine-Roman Empire, Sassanid-Persian Empire, and their allies, in addition to other Arab tribes. His strategic achievements include the conquest of Arabia, Persian Mesopotamia and Roman Syria within several years from 632 to 636. He is also remembered for his decisive victories at Yamamah, Ullais, Firaz, and his tactical marvels, at the Walaja and Yarmouk. He is also one of the two military commanders, the other being Hannibal, who have successfully executed the pincer movement against a numerically superior opponent.

Khalid ibn al-Walid (Khalid son of al-Walid) was from the Meccan tribe of Quraysh, from a clan that initially opposed Muhammad(pbuh). He played a vital role in the Meccan victory at the Battle of Uhud. He converted to Islam, however, and joined Muhammad(pbuh) after the Treaty of Hudaybiyyah and participated in various expeditions for him, such as the Battle of Mutah. After Muhammad's(pbuh) death, he played a key role in commanding Medinan forces for Abu Bakr in the Ridda wars, conquering central Arabia and subduing Arab tribes. He captured the Sassanid Arab client Kingdom of Al-Hirah, and defeated the Sassanid Persian forces during his conquest of Iraq (Mesopotamia). He was later transferred to the western front to capture the Roman Syria and the Byzantine Arab client state of the Ghassanids. Even though Umar later relieved him of high command, he nevertheless remained the effective leader of the forces arrayed against the Byzantines during the early stages of the Byzantine–Arab Wars. Under his command, Damascus was captured in 634 and the key Arab victory against the Byzantine forces was achieved at the Battle of Yarmouk (636),which led to the conquest of the Bilad al-Sham (Levant). In 638, at the zenith of his career, he was dismissed from military services.

Conversion to Islam:

A peace agreement of ten years was concluded between the Muslims and Quraysh of Mecca at the Treaty of Hudaybiyyah in 628. It has been recorded that Muhammad(pbuh) told Khalid's brother, Walid bin Walid, that: "A man like Khalid, can't keep himself away from Islam for long". Walid wrote letters to Khalid persuading him to convert. Khalid, who was not unduly drawn towards the idols of the Kaaba, decided to convert to Islam and is said to have shared this matter with his childhood friend Ikrimah ibn Abi-Jahl who opposed him. Khalid was threatened by Abu Sufyan ibn Harb with dire consequences, but was restrained by Ikrimah who is reported to have said: "Steady, O Abu Sufyan! Your anger may well lead me also to join Muhammad(pbuh). Khalid is free to follow whatever religion he chooses". Some time in May 629, Khalid set out for Medina. On the way he met 'Amr ibn al-'As and Uthman ibn Talha, who were also going to Medina to convert to Islam. They arrived at Medina on 31 May 629 and went to the house of Muhammad. Khalid was received by his elder brother Walid bin Walid and was first among the three men to enter Islam.

15 January 2016 SAACUUDIGA WAXA INAGA DHEXEEYA DAN MA GUURTO AH

U naxariista khalqiga Alle si Alle idiinku naxariisto. Waxa la yidhi sadaqaddu xataa qadar Alle wey baajisaa Insha Allah. Xanuunka, dhibta adduunyo iyo aakhiraba waa ka daawo. Waxay xataa ay baraakeysa cimriga...Waxaan halkan ku soo jeedinayaa inaynu jeebka gacanta galino oo aynu si deeqsinimo ah ugu gurmano dadkeena aabaruhu ku dhaceen. Aan ugu horeeyee waxaan bixinayaa bil mushaharkeed, waxaanan soo jeedinayaa in qof kasta oo digriito Madaxweyne lagu magacaabay oo  Golaha Wasiiradu kow ka yihiin, La-taliyaasha, Agaasimayaasha Guud, Maareeyaasha, Badhasaabada, Ambaasadoorada, Guddoomiyaasha Hayadaha iyo  Komishinada iyo cid kasta oo digriito lagu magacaabay, iyo dabcan Madaxweynaha iyo KU xigeenka, iyo seddexda Gole ee Shacbiga matala: Golaha Guurtida, Golaha Wakiilada iyo golayaasha Degmooyinka ee dhammaan ku tabarucaan bil mushaharkeed. Kolka intaynaasi oo ah hormoodka bulshadu taas yeelno waxa furmi doonta in bulshaweynta ooy kow ka yihiin ganacsatadu ay iyana gacanta fidin doonaan...Talooyin kale iyo faahfaahin ka dhegeyso videoga.

http://samotalis.blogspot.com/

6. Bilaal(R.A.)

Sayyidina Hazrat Bilal was an Abyssinian slave belonging to a Jew called Umayya Bin Khalf, who was a bitter enemy of Islam. He embraced Islam in its early days, during times when the non-believers would continuously harass the Muslims and never allow them a moment of peace. Hazrat Bilal's love for Allah and the Holy Prophet(pbuh) will always remain a perfect example of devotion and total submission.

Ahad, Ahad – there is only one Allah

In the sweltering heat under the Arabian skies, Hazrat Bilal's love for Allah shone brighter than the sun itself. So strong was it that he could not conceal it despite the punishment and torture afflicted on him by his cruel master.

There were times when a large boulder would be placed upon his chest as he lay on the scorching sand, his ribs being crushed under the weight. Yet the words 'Ahad! Ahad! (There is only one Allah!)' were constantly repeated by Hazrat Bilal, so strong was his faith and love.
His Jewish master would insult him and threaten him to denounce Islam, beat him, whip him and humiliate him on the streets of Makkah, but nothing was able to shake Hazrat Bilal's heart.

He put his life and soul into the Hands of Allah, and there it would forever remain.

One day, it so happened that Hazrat Abu Bakr was passing that way and saw Sayyidina Hazrat Bilal crying out, "Ahad! Ahad!", despite the immense torture he was being subjected to. As he watched, Hazrat Abu Bakr Siddique's heart became agitated upon seeing Hazrat Bilal under such persecution, and tears filled his eyes. He then called Hazrat Bilal towards himself and advised him to utter Allah's name in solitude and not to utter it in the presence of his persecutor, or he would be subjected to further persecution and torture. Hazrat Bilal replied, "O Honoured One! You are the Siddique of Rasulallah , and therefore I accept your advice and will act accordingly."

The following day, Hazrat Abu Bakr happened to pass that way, and again he witnessed the same sight. Hazrat Bilal was once more uttering the cry of "Ahad! Ahad!" while the Jew was torturing him to such an extent that again his body became soaked in blood. Seeing this, Hazrat Abu Bakr Siddique's heart was filled with pain and he advised Hazrat Bilal, "Brother, why do you utter 'Ahad' in the presence of this persecutor? Utter it silently and secretly within yourself".
Hazrat Bilal replied, "I make tawba (repentance) and in future will not act contrary to your advice."

Hazrat Mawlana Rumi (R.A.) says:
"When Abu Bakr advised him towards silence and secrecy,
Bilal repented again,
But when love overwhelmed, he swallowed the repentance.
It is the message of the troubled heart.
Without You there can be neither peace nor comfort."

Hazrat Abu Bakr Siddique, on numerous occasions, gave Hazrat Bilal the same advice but on every occasion when he passed that way, he saw the same scene - the Jew persecuting Bilal who was all the time crying, "Ahad! Ahad!"

Hazrat Abu Bakr finally went to Rasulallah and related the story to him. When Rasulallah  heard the story, he was filled with sorrow and tears flowed from his blessed eyes. He asked, "O Siddique! What is the solution to this problem? How can we save Bilal from this calamity?"
Hazrat Abu Bakr replied: "Ya Rasulallah , I shall buy Bilal. Rasulallah agreed and said, "Let my share also be therein".

Subhanallah! How great the fortune of Sayidina Hazrat Bilal, that Rasulallah himself took part in purchasing him.

Hazrat Abu Bakr then approached the Jew while he was again torturing Hazrat Bilal. Hazrat Abu Bakr said to him, "Why are you beating this friend of Allah?" The Jew replied, "If you have so much sympathy for him, then bring the money and take him away as yours".
Hazrat Abu Bakr Siddique then paid the ransom and freed Hazrat Bilal.
After this, Rasulallah , out of love and joy, embraced Hazrat Bilal and held him to his heart.

Hazrat Mawlana Rumi (R.A.) says:
"Mustafa embraced Bilal and held him against his chest. The ecstasy Bilal felt! Who can ever imagine that?"

Conquest of Makkah:

When the Muslims finally conquered the city of Makkah, its people fled to their houses in fear and bolted the doors and windows. They feared that the Muslims would avenge themselves for the wrong done to them years ago.

The Muslims advanced towards the Holy Kabah and then Hazrat Bilal assured the people that they were safe. He announced out loud, "All those who lay down arms are safe. All those in the house of Abu Sufyan are safe. All those behind closed doors are safe."

Heartbreak and immense grief:

After the passing away of Rasulallah , Hazrat Bilal was overcome with immense grief. This death had completely shattered his heart and in this state, he decided that he could no longer stay in Madinah Sharif. He then gathered his belongings and left for Syria.

He had just left the border of Madinah Sharif, when sleep overcame him. He found a tree to sleep under and took some rest there. In his sleep, Rasulallah appeared in his dream and said, "Bilal, why did you leave me?" Hazrat Bilal immediately woke up and, without hesitation, made the journey back to Madinah Sharif.

When the people of Madinah saw Hazrat Bilal returning through the city gates, they were overwhelmed with joy. Word spread through the streets that Bilal, the Holy Prophet(pbuh)'s Muazzin had returned.

As Hazrat Bilal made his way to the Holy Prophet(pbuh)'s Masjid, requests for him to do the Azan were ringing in his ears. People followed him through the streets, pleading for him to deliver the call to prayer once more. The blessed city had been deprived of his beautiful Azan for too long, and the people craved to hear it one last time. However, since the death of Rasulallah , Hazrat Bilal's grief had been so immense that he resolved that he would never do the Azan again, and so he refused the pleas of the people.

As he advanced towards the blessed Masjid, he saw the two beloved grandsons of Rasulallah , Hazrat Hassan and Hussain. They too requested for him to do the Azan, and when he looked upon their blessed young faces, his love for them overwhelmed his heart. He knew he could never refuse them anything, and they were, after all, the grandsons of the one whose love had penetrated his heart through and through.

Hazrat Bilal then stood up on the Mimbar, assumed his position as the Muazzin and started to read the Azan. His voice, beautiful as it was, rang through the streets of Madinah Sharif, his pain and heartbreak evident in the painful tune. He read to his heart's content, and in such a manner that there was not a person in the blessed city whose eyes were not wet with tears.

When Hazrat Bilal reached "Ash-hadu anna Muhammadur Rasulallah", he broke down and could not continue. His pain and the pain of Madinah's people was unbearable.

Memories of the beautiful days when Rasulallah sat amongst them penetrated their hearts with hurt and agony.
The emptiness of their lives and their souls without Rasulallah had devastated them and left them broken inside. Even the strongest amongst them who were usually able to suppress the pain could not hold back any longer.

Passing away of the Prophet(pbuh)'s Muazzin:

The great devotee and Muazzin of Rasulallah , the courageous and beloved Abyssinian by the name of Hazrat Bilal Habshi passed away in the middle of reading Azan in Damascus, Syria between the years 638 and 642 (AD).

This was the second time after the death of Rasulallah that Hazrat Bilal recited the Azan.

Kulan Saddex-Geesood ah oo ay yeesheen Ganacsatada Dalka, Maamulka Dekedda Berbera iyo Xukuumadda

Taariikh: -  17/01/2016

WAR-SAXAAFADEED

 

 

Kulan Saddex-Geesood ah oo ay yeesheen Ganacsatada Dalka,  Maamulka Dekedda Berbera iyo Xukuumadda: 17.01.2016.

 

 

17.01.2016-ka, waxa kulan Saddex-Geesood ah yeeshay Masuuliyiinta shirkadaha Ganacsiga Dalka, Maamulka sare ee Dekedda Berbera iyo Xukuumadda. Kulankani wuxuu ka dhacay Xarunta Qasriga Madaxtooyada waxana goob joog ahaa masuuliyiinta shirkadaha ganacsiga ee Somaliland, Guddoomiyaha Rugta Ganacsiga JSL, Maareeyaha Dekeda Berbera iyo Wasiiro ka socda Xukuumada oo ay kamid yihiin Wasiirka Madaxtooyada Mudane Maxamuud Xaashi Cabdi iyo Wasiirka Ganacsiga iyo Maalgashiga Caalamiga ah Mudane Muuse Qaasim Cumar. Kulankan ujeedadiisu waxay ahayd xal-u-helidda cabashooyin isa soo tarayey oo ay qabeen ganacsatada dalka ee Dekedda Berbera wax kala soo degta, kuwaasoo muddooyinkii u dambeeyey cabasho ka muujiyey Tacriifada badeecadaha oo ay sheegeen in Dekeddu ku kordhisay alaabooyinka Dekedda ka soo dega ee  ay ganacsatadu ka soo waaridaan dalka dibediisa.

 

Kulankan, dhanka ganacsatada waxa hadalka furay Guddoomiyaha Rugta Ganacsiga JSL Mudane Maxamed Shugri oo si faah-faahsan uga hadlay cabashada ay ganacsatadu ka muujiyeen Tacriifada la saaray ee ay soo gaadhsiiyeen Rugta Ganacsiga. Sidoo kale, waxa iyaguna goobta ka hadlay tiro ka mid ah ganacsatada kuwaasoo dhamaantoodba xoojiyey cabashada ay ka muujiyeen Tacriifada lagu kordhiyey iyagoo sidoo  kale  is-barbar dhig u soo qaatay tacriifadaha la qaado  Dekedaha  dariska  ah, waxaanay xuseen in ay culays ka dareemayaan tacriifada ay Dekedda Berbera ku kordhisay ganacsatada.

 

Ganacsatada ayaa sidoo kale Xukuumadda ku bogaadiyey tallaaboyinka ay ka qaadday la dagaallanka sicir-bararka, balse waxay sidoo kale xuseen in  tacriifadaha Dekeddu kordhisay ay culays ku keeni karto ganacsatada. Haddii ay Dekeddu ku adkaysatana waxa dhici doonta in badeecadahoodu ay la tartami kari waayaan suuqyada ganacsiga, dabadeed khasaare iman doono, Dawladduna ay ku weydo dakhligii cashuuraha ee ka soo geli jiray. Ugu dambayntii Ganacsatadu waxay xuseen in wixii dalka u dan ah  ay iyagana dontoodu ku jirto, ilaalinta Qaranimaduna ay tahay muhiimaddooda koowaad.

 

Maareeyaha Dekedda Berbera Mudana Cali Cumar Maxamed "Cali Xoor-xoor" ayaa  isaguna kulanka ka hadlay isagoo xusay in dakhliga ka soo xerooda Dekedda Berbera aanu Wasaaradna ku jirin budget-keeda, taas badalkeedana wax walba oo ka soo xerooda Dekeda lagu bixiyo dayactirka iyo balaadhinta goobaha la dhigo Koonteenarada  iyo sidoo kale gunnooyinka shaqaalaha. Maareeyuhu wuxuu xusay in Tacriifadan la kordhiyey ay tahay mid aad u yar, balse ay lagama maarmaan u tahay casriyeynta adeegyada ay Dekeddu bixiso iyo daryeelka shaqaalaha maadama aanay gunno badan qaadan iyagoo ku shaqaynaya jawi aad u kulul.

 

Maareeyaha ayaa xusay in Dekedda Caalamiga ah ee Berbera ay door muhiim ah ka qaadato dhaq-dhaqaaqa Ganacsiga u kala socda guud ahaanba Gobolka Geeska Afrika. Sidaa darteed waxa loo baahan yahay in Dekedeenu ay la jaan-qaadi karto baahiyaha sannad walba sii kordhaya ee xagga ganacsiga iyo ganacsatada. Haddaba, si taa loo helo waxa lama huraan ah in Dekedda Berbera la casriyeeyo (qalab ahaan iyo adeeg ahaanba) isla markaana la helo shaqaale xirfad iyo aqoonba u leh u adeegidda macaamiisha Dekedda.

 

 

Maareeyaha ayaa xusay in Ganacsatada Dalkeenu ay u baahan yihiin adeeg hufan iyo tacriif dhiirri gelin karta koboca ganasigooda. Horumarka Dekeddu waa horumarka ganacsatada taasoo horseedi karta in dalku xagga dhaqaalaha ka horumaro. Wuxuu xusay in la fahmo in Dekedda Berbera ay kaliya tahay adeeg bixiye u adeega ganacsatada wax kala soo degta, balse Dekedda iyada lafteedu wax cashuur ah ma qaado. Dekeddu waxay Ganacsata ka qaadaa waa adeeg ay bixisay oo ka kooban qalab, xamaal, rarid, soo dejin iyo meel-dhigis. 

 

Maareeye "Cali Xoor-xoor" ayaa xusay in Dekedda Caalamiga ah ee Berbera ay dhan walba kaga jaban tahay Dekedaha Jaarka marka loo eego dhanka adeega ay bixiyaan isagoo waliba xusay in ay haystaan culayso fara badan oo dhan walba leh. Maareeyaha ayaa xusay in hadii Tacriifadan loo ogolaado ay kor u qaadi doonaan adeegyada Dekkadu bixiso taasoo keeni doonta in ganacsataduna kaga faa'idaysan doonaan dhinacyada wakhti yaraanta, xawliga shaqada iyo goobaha ay alaabta dhigtaanba.

Maareeyaha ayaa hadalkiisa ku soo xidhay in ganacsato badan u hogaansameen isla markaana ay jiraan tiro badan oo Koonteenaro ah oo imikaba Dekkada ka soo baxay oo si habsami leh ganacsatadii lahayd u cashuurteen.

 

Ugu dambayntii waxa iyaguna kulankii hadallo kooban ka soo jeediyey  Wasiirka Wasaarada Madaxtooyada Mudane Maxamuud Xaashi Cabdi iyo Wasiirka Wasaarada Ganacsiga iyo Maalgashiga Caalamiga ah Mudane Muuse Qaasim oo sheegay in Dalkeennu uu yahay dal aan dunida ka helin wax taageero dhaqaale ah oo lagu horumariyo kaabayaasha dhaqaalaha (sida Dekedaha iyo Waddooyinka) iyo adeegyada nolosha bulshada lagama maarmaanka u ah. Dhaqaalaha ugu muhiimsan ee dalkeena soo galaa wuxuu ka yimaadaa dhoofka xoolaha nool iyo lacagta ka soo xeroota cashuur ururinta. Dekedda Caalamiga ah ee Berbera waxay laf-dhabar u tahay dakhliga dalkeena soo gala iyo koboca dhaqaalaha iyo xarakaadka ganacsiga.

 

 

Dhinaca kale, labada Wasiir Maxamuud Xaashi iyo Muuse Qaasim waxay sheegeen in Siyaasadda hagta Xukuumadda Madaxweyne Axmed Siilaanyo ay salka ku hayso kobcinta iyo taabo-gelinta Ganacsiga uu Dalkeenu la leeyahay Dunida iyo dalalka deriska ahba. Sidoo kale, Xukuumaddu waxay xil iyo masuuliyad gaar ah iska saaraysaa sidii looga warhayn lahaa ee loo dhaqaalayn lahaa Ganacsatada Dalka (kuwa waaweyn, kuwa dhexe iyo kuwooda soo korayaba).

 

 

Wasiir Maxamuud Xaashi wuxuu sheegay in tallaabo kasta oo la qaadayo oo khusaysa Siyaasadda Cashuuraha iyo kordhinta ama dhimista Tacriifaha Badeecadaha, Xukuumaddu waxay mar walba si taxadir leh uga baaraan degtaa cid kasta oo ay arrimahani saamayn ku yeelanayaan. Kulanka wajigiisii koowaad soo afmeeray ayaa Wasiir Maxamuud Xaashi wuxuu bogaadin badan u soo jeediyey garnaqsigii sida gobonimada badan  dhan walba u soo bandhigay sidoo kalena xusay in dhan walba soo jeediyey qodobo mugle oo u baahan in si deggan looga go'aan qaato.

 

Wasiir Maxamuud Xaashi ayaa cadeeyey in guud ahaanba Dekkaddu madax baanaan tahay balse tacriifadan la kordhiyey aanu Maareeye Cali Xoor-xoor kelidii soo allifin ee ay tahay arrin uu Madaxweynaha kala tashaday, Madaxweynuhuna ka ogolaaday, isla markaana ku cad Miisaaniyada sanadkan Baarlamaanku ansixiyey. Wasiirka ayaa hoosta ka xariiqay muhiimadda ay ganacsatadu u leeyihiin Qaranka iyo kaalinta ay kaga jiraan horumarka dalka waxaanu xusay in aanay marnaba ka Xukuumad ahaan la rabin in uu fuulo culays ku keeni kara in lagaga adkaado sayladaha ganacsiga. Wasiirka ayaa xidhitaanka wajigii koowaad ee kulanka ku sheegay in maadama arintu u baahan tahay lafa-gur qoto dheer iyo in si fiican looga wada tashado, in loo baahan yahay in loo soo saaro guddi si degdeg ah arintaa xal waara uga gaadha.

 

 

Ganacsatada ayaa dhankooda soo saaray guddi ka kooban 13 ganacsade, halka xukuumaduna u saartay guddi arintaas la soo turxaan bixiya. Guntii iyo gebagabadii, waxaa loo ballamay in guddidaasi soo saarto go'aamo  Qaranka iyo Ganacsatadaba u dan ah, waayo waxa Umusha u dan ah, ayaa ilmahana u dan 

Raga Axaadiista dafiray ha toobad keenaan

Ilaahay baa mahad leh inoo soo diray Nebi Muxamad SCW. Intaa ka dib waxaan fariin kooban ka helay Eng: Cabdullaahi Ibraahin Caraale, anna aan arkay markii danbe warkeedu ku urursan yahay "Ibraahin Hawd oo inkiray, diidayna xadiisyadii Rasuulka SCW" Anigoo ka jawaab celinaya waxaan leeyahay: Walaahayga muslimka ah waxaa naxdin iyo tiraanyo leh, in maalin walba diinteenii wanaagsanayd weerar lagu hayo, ay hogaaminayaan rag sheegtay inay yihiin qalinlay iyo hal-abuur, weerarkaas oo kii u danbeeyey la rabay in xadiisyada Nebi Muxamad CSW khadka lagaga saaro, oo la yidhi waa Been. Intaanan mucda hadalka u gelin waxaan ku talinayaa inay qalinlayda caafimaadka qabtaa ay u diyaar garoobaan jihaad ay ugu hiiliniyaan Nebi Muxamad CSW, qalinku qiimo iyo qaayo midna malaha haddii diinta lagu soo weeraro iyo haddii diinta loogu hiilin waayo, wasaaradda diinta iyo aqwaafta waxaa la gudboon inay ka warhayaan qalinlayda iyo rugaha wax lagu akhristo, qof walbana waajib baa ka saaran in uu u hiiliyo Nebi Muxamad SCW. Arinkan Ibraahin Hawd ka soo yeedhay ee uu leeyahay "Xadiis saxiix ahiba ma jiro, sidoo kale wuxuu ku tilmaamay xadiisyada: "Dacaayad siyaasadeed oo ogaan loo qoray." Inagoo beentiisaas ka jawaabayna waxaynu leenahay: 1) Warkani wuxuu khilaafsan yahay waxay isku raacday culimada iyo ummadda islaamka oo dhammi, oo ah inay xujjo tahay sunnada Nebi Muxamad SCW, qofkana aanay u suuragal ahayn in uu ka maarmo xadiisyada Rasuulka SCW, qofka hadalkan ku tiraabayaa wuxuu baalmarsan yahay ugu horreyn Quraanka, Allaah wuxuu yidhi: قال الله تعالى : {وَمَا آتَاكُمُ الرَّسُولُ فَخُذُوهُ وَمَا نَهَاكُمْ عَنْهُ فَانتَهُوا} Allaah wuxuu yidhi: "Wixii Rasuulku idiin siiyo qaata, wuxuu idinka reebano ka taga." Cabdullaahi binu Mascuud markuu lacnaday oo yidhi "Ilaahay naxariistiisa ha ka fogeeyo ta jidhkeeda meelo ka mid ah daloolisa ka dibna midab kale ku daadisa, ta dalbaysa in lagu sameeyo arinkan, ta timaha wajiga rifaysa, ta dalabta in lagu sameeyo arinkaas, kuwa ilkahooda kala durkiya qurxin darteed, doorinaysa sidii Ilaahay u abuuray." Haweenay la odhan jiray Umu Yacquub waa tii ku tidhi: Quraanka waan akhriyey dhammaantii, kumana arag. waa ka u soo qaatay Ibnu Mascuud aayaddan "Wixii Rasuulku idiin siiyo qaata, wuxuu idinka reebano ka taga." وقال الله تعالى : {مَّنْ يُطِعِ الرَّسُولَ فَقَدْ أَطَاعَ اللهَ} Allaah wuxuu yidhi: "Ciddii Rasuulka adeecday, waxay adeecday Allaah." وقال الله تعالى :{وَمَا يَنطِقُ عَنِ الْهَوَى إِنْ هُوَ إِلاَّ وَحْيٌ يُوحَى} Allaah wuxuu yidhi: "Ku hadli maayo (Rasulka) hawo (waxa naftiisu jeclaato), wax kaleba ma'ahe waa waxyi loo waxyooday." وقال: {وَأَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ} [المائدة:92]. Allaah wuxuu yidhi: "Ilaahay adeeca, Rasuulkana adeeca." Caalimka wayn Maxamed binu Cali Al-yamaani wuxuu yidhi: inay xujjo jirta tahay sunnada Nebi Muxamad SCW, ayna la madax banaan tahay sharci dajinta axkaamta, waa baahi (qasbanaan) diineed, arinkaana ma khilaafo qof aan islaamka nasiib ku lahayn mooyee. 2) Ciddii u horeysay ee warkan ku hadashay Ibraahin Hawd wado waa qolo ka mid ah Raafidada aad ka u fog oo culimaduna ku xukun tahay inay gaalo yihiin. Waxaana ku soo arooraya khalkhal fara badan oo ay ka mid yihiin: Maxaad ku garanaysaa inay salaaduhu shan yihiin haddaad dafirtay xadiisyadii Rasuulka SCW? Maxaad akhriyi salaadda gudaheeda ilayn Quraanka laynooguma sheegine? Qaabkee u tukanay ilayn kuma haysid Quraankee? Sakadu xoolaha xillimay ku waajibtaa, xoolo noocee ah bay ku waajibaysaa ilayn Quraanka kuma hayside? Qaabkee xajka u gudanaysaa? Qaabkee xuduuda loo oogayaa. Waxaan uga socdaa waajibaadka fara badan ee Quraanku ina farayo waxaa laynoogu balbalaadhiyey oo laynoogu sharaxay xadiisyada Nebi Muxamad SCW qofkii dafiraa sida Ibraahin Hawd iyo xertiisa xaggee diin u doonanayaan iyo sharaxaad. Ibnu Xasmi wuxu yidhi: haddii qof yidhaahdo: "Qaadan mayno waxaanu Quraanka ka helo mooyaane." Wuxuu noqon lahaa gaal sababtuna waxaa weeye ummaddii oo dhan baa isku raacday, waajibna kuma noqdeen waxaan rakcad kaliya ahayn oo u dhaxaysa marka qorraxdu badhtamaha ka suusho ilaa laga gaadhayo mugdiga habeenkii iyo rakcad kale oo ah marka waagu dilaaco, waayo waa waxa u yare ee uu ku dhaboobayo magaca salaad, wixii intaa ka badan malaha xad lagu jaangoynayo. Ka sidaas yidhina waa gaal, Ilaahay wax la wadaajiyey oo dhiigiisa iyo maalkiisuba xalaal yahay. Taasna waxaa ku tagay qaar ka mid ah Raafidada talax tagtay, kuwaas oo ummaddu isku raacday gaalnimadooda. 3) Ibraahin Hawd wuxuu kaloo sheegay in xadiisyada la qoray markii loollanka siyaasadeed iyo ka mad-habeed meeshii u xumayd marayeen arinkaasina waa been cad oo aan geed loogu soo gaban. Xadiisyada xiligii u horraysay ee la qoray waxay ahayd xilligii Nebi Muxamad SCW. Abu-Hurayrah R.C wxuu yidhi: "Cid ka mid ah saxaabadii Nebi Muxamad SCW oo iga xadiis werin badani ma jirin, marka laga reebo Cabdullaahi binu Camar, sababtoo ah isagu waxbuu qori jiray anna waxba ma qori jirin." Abu-Hurayrah R.C wxuu yidhi: "Ilaahay markuu u furay Rasuulkiisa SCW Makka… waxaa istaagay Abuu-shaah –oo ah nin Yamani ah- wuxuuna yidhi: ii qora Rasuulkii Ilaahayaw. Rasuulkii SCW wuxuu yidhi: "u Qora Abii-shaah." Abuu Juxayfa wuxuu yidhi: waxaan ku idhi Cali binu Abii Daalib agtiina ma ahaaday kitaab? Markaasu yidhi: "Maya, Kitaabka Ilaahay mooyaane, ama fahan qof muslim ah la siiyey (fahan Quraan) ama waxa ku qoran warqaddan, wuxuu yidhi: waxaan ku idhi maxaa warqaddan ku qoran? Wuxuu yidhi: Magta iyo axkaamteeda, in la soo furto maxbuuska iyo inaan muslim loo dilin gaal." Xadiisyadan iyo kuwo kale oo la mid ah waxay daliil u yihiin in saxaabadii Nebi Muxamad SCW xadiisyada ay qori jireen, oo arinku aanu ahayn sida Ibraahin Hawd iyo ragga la mid ka ahi ay is moodsiinayaan, saxaabo kale oo warqado xadiisyo ugu qoran yihiina waa jireen sida: Jaabir binu Cabdillaahi. Xagga taabiciinta haddaynu ka eegno iyaga hadalkoodaba daa, badanaa inta lahaa warqado. Abuu Raafic wuxuu Nebi Muxamad SCW ka soo weriyey in uu yidhi: "Yaanan helin midkiin oo ku dangiiga (fadhi) sariirtiisa, oo uu u imanayo amar aan amray, ama waxaan ka reebay kadibna uu yidhaahdo: garan mayno, waxaanu ka helno Kitaabka Ilaahay waanu raacaynaa." Shaykh Mubaarik-kafuuri wuxuu yidhi: xadiiskani wuxuu ku tusinayaa Nebinimada Nebi Muxamad SCW waayo wax maqan buu ka waramay sidii uu u sheegayna waa u dhacay, wuxuu sheegay oo kale: nin gobol Hindiya ka mid ah ka soo baxay oo sheegtay in uu Ahlul-Quraan yahay, wuxuu yidhi Shiikhu: maxaa isu soo arkay isaga iyo Quraanka waa dadka Ilxaadka ku sifaysan ugu danbantii Shaykhu wuxuu tilmaamay in culimadii waqigiisu ay gaalaysiiyeen. 4) Hadalka Hawd iyo xabbaadhiisa waxaa kale oo ka dhalanaya inay u aaminaan arimo badan oo sharcigu diiday inay xalaal yihiin sida bahala micida ku ugaadhsada oo ay ugu horreeyaan libaaxa, eyda, dawacada iwm. Dumarka laynoogu diiday sunnada inaynu guur ku kulmino sida: gabadh iyo eeddadeed, gabadh iyo habaryarteed, sidaa u socotaan guur baa ku kulminaysaan illayn Quraan ma sheegine. Markaa xadiisyadii diideen waxaa ka bixi doona caddayntii ribada iyo arimo badan oo ganacsiga la xidhiidha oo sunnada laynoogu diiday, xertani halkay u socdaan oo ay diinta ka qaadanayaan baan la yaabban ahay. 5) Ibraahin Hawd wuxuu weerar ku qaaday Saxiix Al Bukhaari iyo Saxiixa Muslim oo uu ku tilmaamay dacaayad Ninkan Hawd waa nin u soo tafaxaytay in uu islaamka meesha ka saaro kutubta xadiiska kuwii saxiixa ahaa buu weerarayaa, Ibraahanaw Af Soomaaliga ayaad qortaa, cilmi adigoo aan diinta u lahayn ayaad waxaad doontid iska odhanaysaa, hantaatac iyo balaayaad la dhurmaysaaye joogso. Culimada islaamku waxay isku raacday in Kitaabka Bukhaari iyo kan Muslim ay yihiin kutubta kuwa u sixida badan. Imaamu Nawawi wuxuu yidhi: culimada islaamka oo dhami waxay isku raaceen inay kutubta ugu saxiixsan yihiin Quraanka ka dibn labada Saxiix, Bukhaari iyo Muslim, ummadduna waxay kula kulantay aqbal." Waa caalim ka mid ah culimada shaaficiyo kuwooda u cilmi badanaa, isna ma Wahaabi baad odhan doontaa. 6) Kutubta islaamka ee aad weerartay isku xilli lama qorin, waxaana qoray dad caddaalad iyo cilmi leh oo diintooda lagu kalsoon yahay tusaale ahaan Kitaabka Muwadda ee uu qoray Imaamu Maalik, waxa in badan uu soo warinayo waxa u dhaxeeya isaga iyo Saxaabigiii arkay Nebi Muxamad SCW qof kaliya oo lagu kalsoon yahay maxaad odhan lahayd? Bukhaari xadiisyada uu so wariyo qayb ka mid ah isaga iyo saxaabiga waxaa u dhaxeeya laba qof oo kaliya oo lagu kalsoon yahay?! 7) Xadiis ka saxiixa ah culimadu shuruud adag bay u dhigtay, oo aan laga helin warar badan oo aad intaa ku tiraabaysid oo aad buunbuunisid tusaale ahaan waxa ka mid ah: qofku in uu caadil yahay, xifdigiisu dhammaystiran yahay, kii ka sarreeyey ka maqlay iwm. قال الإمام النووي: " اتفق العلماء رحمهم الله على أن أصح الكتب بعد القرآن العزيز الصحيحان البخاري ومسلم وتلقتهما الامة بالقبول" المنهاج شرح صحيح مسلم Gunaanad: Markii aan u fiirsaday sida Ibraahin Hawd iyo qaar ka mid kuwa iska daba-socda ay u dhaqmayaan, waxaa ii caddaatay inay doonayaan inay diinta inagaga furaan shakki, in dhexdeena qudhunka ku faafiyaan sida sinada, halka qaarna aa aamisan yihiin in layska yareeyo dhasha, ama aan la guursan, weerarkan u danbeeyey ee Ibraahin Hawd soo qaaday, waa ku fashilmay, qalinlayda caafimaadka qabaana way ka digi doonaan baadida iyo gaalnimada uu dadka ugu yeedhayo, Ibraahin Hawd waa nin lumay, qaar baa moodaya in uu yahay Quraani laakiin nQuraanka laftiisa horaan u arkay shaki uu galiyey .

Ibraahinaw waxaan idiinku yeedhayaa adiga iyo xertaada inaad toobad keentaan, diinta u soo noqotaan, khayrka iyo wanaagga baanu idin la jecelnahay haddaa diidaana islaamka iyo muslimiinta waxba yeeli maysaan ee nafihiina u tudha.

W/Q: Sulaymaan Axmed Yuusuf Sugulle Tell: 9449999 Email: alcabdali1@gmail.com

5. Hamza(R.A.)

The great warrior and companion Hazrat Hamza (Ra) was an uncle of the Prophet Muhammad(pbuh). His conversion to Islam was a sudden incident.

After being bestowed with Prophethood, the Prophet Muhammad(pbuh) started preaching Islam publicly. For this reason the infidels started opposition and oppression. In the meantime one day the Prophet Muhammad(pbuh) was in meditation at the foot of Safa mountain. The wicked Abu Jahl rebuked him in an extremely, objectionable language and struck him. Uttering not a word the Prophet Muhammad(pbuh) returned home. Hamza (Ra) had just returned from hunting. He came to know about this incdent. He rushed angrily in that condition to the compound of Kaba. Seeing Abu Jahl sitting among other leaders of Quraish he roared like a lion. Striking Abu Jahl's head with his bow again and again, he said, what you dare rebuke my nephew and strike him. Hamza declared so listen I recite la illaha illallahu Muhammad Rasulallah and I accept islam, the religion of Muhammad(pbuh). Hamza went to the Prophet Muhammad(pbuh) and narrated the whole incident. He also informed him about his conversion to Islam. The Prophet Muhammad(pbuh) was very pleased by acceptance of Islam by a warrior like Hamza.

Hazrat hamza (Ra) was a mighty brave warrior. He was honoured by the title of the lion of Allah his Prophet's for his incomparable bravery. After accepting islam hamza (Ra) dedicated himself to the cause of the Prophet Muhammad(pbuh) and Islam. He remained like a shadow with the Prophet Muhammad(pbuh) during different crises. When the Prophet Muhammad(pbuh) was engaged in preaching Islam security of the Prophet Muhammad(pbuh) and the Muslims rested with Hamza (Ra). Hazrat Hamza (Ra) earned name and fame for his excellent bravery in the battle of Badr. In that battle the Muslims killed many Quraish leaders including Abu Jahl.

In the battle of Uhud, Hamza (Ra) was one of the targets of the infidels for killing, because many Quraish heroes were killed by Hamza (Ra) in the battle of Badr. As a result at one stage of the battle, Abyssinian slave wahshi Ibn Harb with a spear attacked him. He fell down on the ground and was martyred.

May Allah(Swt) be pleased with him.

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La-taliyaha Madaxweynha ee Dhaqaalaha Mustashar Axmed Carwo oo Tacsi diraaya geeridda Mujaahid Maxamed Nuur Xandulle (Carab)

La-taliyaha Madaxweynha ee Dhaqaalaha Mustashar Axmed Carwo oo Tacsi diraaya geeridda Mujaahid Maxamed Nuur Xandulle (Carab)

IN-NAA LILLAAHI WA IN-NAA ILAYHI RAAJICUUN

La-taliyaha Madaxweynaha Jamhuuriyadda Somaliland, Mustashar Axmed Xasan Carwo waxa uu dhambaal Tacsi ah u  dirayaa Qaranka Somaliland, Dawlad iyo Shacbi, si gaar ahna Tafiirtii, Eheladii, Qaraabadii, Qoyskii, Asxaabtii, SNM iyo Xisbiga Kulmiye  oo uu ka tacsiyadaynaya Geerida ku timid ALLE ha u naxariistee Marxuum Mujaahid Mxamed Nuur Xandulle (Carab)  oo ku geeriyooday Hargeysa 12/01/2016,

Mustashar Axmed waxuu xusay kaalinta mugga weyn ee Mujaahid Carab Xandulle ku lahaa taariikhda halganka SNM iyo dhismihii qaranka  Somaliland, nabadeyntii beelaha, iyo dhismaha Xisbiyada iyo dimuquraadiyenta dawladda. Waxuu ku xusan yahay kicintii dadweynha Hargeysa, abuuristii UFFO, iyo mideyntii reer Hargeysa ee kacaanku rabay inuu kala qaybiyo.
Waxuu ahaa nin aanu iskuul iyo fasal wadaagnay, nin aanu waayo badan wadaagnay, nin aanu hadaf siyaasi ka mideysneyn. Mujaahid Carab waxuu ahaa xubin Golaha Dhexe ee xisbiga Kulmiye ilaa bilowgii. Talada xisbiga iyo afkaarta soo martay marna kumaanu kala duwanaan. Nin mabda' adag, aaminsanaa ka midho dhalinta himmilooyinkii SNM, oo u ahayd halka uu ku go'aansado siyaasadiisa. Waxa kale oo uu ahaa Guddiga Dabagalka Xasuuqii Shacbiga Somaliland iyo Xubin ka mid ah Gudida Maamul Wanaaga iyo la Dagaalanka Musuq Maasuqa.

Mustashar Axmed Carwo waxa uu Marxuumka Alle uga baryayaa inuu naxariistii janatu fardawsa ka waraabiyo, qabriga u waasiciyo una nuuro, Tafiirta, Qoyskii, Qaraabadii, Eheladii, Asxaabtii, SNM,  xisbiga Kulmiye, iyo Qaranka Somaliland, dawlad iyo shacbiba, inuu waafajiyo samir iyo duco. Aamiin yaa Al Raxmaan.

Mustashar Axmed Xasan Carwo

La-taliyaha Madaxweynha ee Dhaqaalaha, Ganacsiga

iyo Maalgashiga

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