01 September, 2015

La-taliyaha Madaxweynaha ee Dhaqaalaha,Ganacsiga iyo Maalgashiga Mudane Axmed Carwo, iyo tacsida Marxuum Mujaahid Siciid Cali Giir


Tacsi Geerida marxuum Mujaahid Siciid Cali Giir



La-taliyaha Madaxweynaha ee Dhaqaalaha,Ganacsiga iyo Maalgashiga Mudane Axmed Carwo, waxuu tacsi iyo murugo la qaybsanayaa shacab iyo xukuumadda Soomaliland guud ahaan geerida ku timid 

Marxuum Siciid Cali Giir

. Waxuuna si gaar ah u tacsiyadeynayaa ehelka, ubadka, tafiirta, xaaska, qaraabada iyo qoyska reer Cali Giir.
 
Axmed oo ka waramaaya Marxuumku waxuu yidhi"waxuu ahaa nin aan cidi kaga horreyn dhismaha qarannimada Soomaliland, WAxuu hormood ka ahaa isku deygii soo celinta qaranimada Soomaliland 1961 waxayna halgankiisu ku bilaabmay ilaa kifaaxii kicinta gumeysiga iyo dib ula soo noqoshada qarannimada Soomaliland. WAxuu ahaa haldoorka safka hore kaga jiray dhismaha dawladnimo ee Somaliland si gaar ah shirkii Burco iyo Boorame.. waxuu ahaa nin taariikh badan u soo joogay oo waayo arag siyaasi iyo mid dhaqanba leh. Waxaan gaar iyana tacsida u dirayaa beelweynta Sool iyo Sanaag Barri ee uu ka soo jeeday Mujaahid Siciid Cali Giir.

Marxuumka Alle ha u naxariisto hana ka yeelo kuwa dhaxla jannatul fardaws,  . Illaahay heyna waafajiyo inaynu u duceyno haldoorka inaga baxay. Ehel iyo asxaabna Alle ha waafajiyo samir iyo iimaan.

Axmed Xasan Carwo
La-taliyaha Madaxweynaha ee Dhaqaalaha, Ganacsiga iyo Maalgashiga
eci.advisor@gmail.com


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31 August, 2015

La-taliyaha Madaxweynaha ee Dhaqaalaha,Ganacsiga iyo Maalgashiga Mudane Axmed Carwo, iyo tacsida Marxuum Xaaji Daahir Cilmi

Tacsi Geerida marxuum Xaaji Daahir Cilmi Ducaale

La-taliyaha Madaxweynaha ee Dhaqaalaha,Ganacsiga iyo Maalgashiga Mudane Axmed Carwo, waxuu tacsi iyo murugo la qaybsanayaa shacab iyo xukuumadda Soomaliland guud ahaan geerida ku timid marxuum Xaaji Daahir Cilmi Ducaale. Waxuuna si gaar ah u tacsiyadeynayaa ehelka, ubadka, tafiirta, xaaska, qaraabada iyo qoyska reer marxuum Xaaji Daahir Cilmi Ducaale
Axmed oo ka waramaaya Marxuumku waxuu yidhi"waxuu ahaa nin aan cidi kaga horreyn dhismaha qarannimada Soomaliland, ilaa kifaaxii kicinta gumeysiga iyo dib ula soo noqoshada qarannimada Soomaliland. WAxuu ahaa haldoorka safka hore kaga jiray dhismaha dawladnimo ee Somaliland si gaar ah shirkii Boorame. waxuu ahaa nin taariikh badan u soo joogay oo waayo arag siyaasi iyo mid dhaqnba leh. Waxaan gaar iyana tacsida u dirayaa beelweynta Awdal ee uu ka soo jeeday Xaajigu.


Xaaji Daahir Alle ha u naxariisto hana ka yeelo kuwa dhaxla jannatul fardaws,  . Illaahay heyna waafajiyo inaynu u duceyno haldoorka inaga baxay. Ehel iyo asxaabna Alle ha waafajiyo samir iyo iimaan.

Axmed Xasan Carwo
La-taliyaha Madaxweynaha ee Dhaqaalaha, Ganacsiga iyo Maalgashiga
eci.advisor@gmail.com


https://www.facebook.com/aharwo

http://samotalis.blogspot.com/

08 August, 2015

LA-TALIYAHA MADAXWEYNHA EE DHAQAALAHA MUSTASHAR AXMED CARWO OO TACSI U DIRAAYA REER BUUBAA

INNAA LILLAA WA INNAA ILLEYHI RAAJACUUN

GEERIDA MARXUUM CABDILLAAHI HURRE BUUBAA


Mustashaar Axmed Xasan Carwo, la-taliyaha Madaxweynaha ee Dhaqaalaha,  Ganacsiga iyo Maalgashigu waxuu tacsi u dirayaa Shacabweynaha, gaar ahaan Gobalka Maroodi Jeex, geerida ku timid Cabdillahi Hurre Buubaa, waxuuna si gaar ah u tacsiyadeynayaa reer Buubaa, qoyska, tafiirta, ehelka kale, qaraabada, asxaabta . Cabdillaahi Hurre waxuu ahaa nin bulshada u huray xalinta khilaafka iyo isku jiidka bulshada, mid dhaqan iyo mid siyaasadeedba. oo marxalad kasta ka dhex muqqaday bulshada reer Hargeysa.


ILLAAHAY WAXAAN UGA BARYAYAA  NAXARIIS, DAMBI DHAAF, IYO INUU QABRIGA U WAASICIYO, UGANA DHIGO BEER KA MID AH BEERAHA JANNATUL FARDAWSTA SARE. QOYS , EHEL, IYO XIGTO, XIGAAL IYO QARAABANA INA WAAFAJIYO SAMIR IYO DUCO


http://samotalis.blogspot.com/
INNAA LILLAA WA INNAA ILLEYHI RAAJACUUN

GEERIDA MARXUUM SHEEKH CABDILLAAHI DIIRIYE SOORAAN


Mustashaar Axmed Xasan Carwo, la-taliyaha Madaxweynaha ee Dhaqaalaha,  Ganacsiga iyo Maalgashigu waxuu tacsi u dirayaa Shacabweynaha, iyo Golayaasha Dawladda Somaliland gaar ahaan gobalka Hawd, iyo dhammaan beel weynta Soomaaliyeed , geerida ku timid Sheekh Cabdillaahi Diiriye Sooraan, waxuuna si gaar ah u tacsiyadeynayaa qoyska, tafiirta, ehelka kale, qaraabada, asxaabta iyo culumada Marxuumku sida gaar ah uga baxay. Cabdillaahi Sooraan waxuu ahaa nin bulshada u huray wacyogelin joogto ah, mid dhaqan iyo mid diineedba. Waxuu ahaa samofale foojigan, hanuuniye toosan, deeqsi aan jeeb iyo weedh midna ku masuugin, geesi hadal cad oo runta si asturan u sheega. Marxaladaha u soo marayna dhammaan ka ahaa xidig si cad uga muuqda.


ILLAAHAY WAXAAN UGA BARYAYAA SHEEKHA NAXARIIS, DAMBI DHAAF, IYO INUU QABRIGA U WAASICIYO, UGANA DHIGO BEER KA MID AH BEERAHA JANNATUL FARDAWSTA SARE. QOYS , EHEL, IYO DHAMMAAN SOOMAALIBA INA WAAFAJIYO SAMIR IYO DUCO.




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05 August, 2015

This 2,000-year-old city in Yemen is known as Manhattan of the desert...

ral Hadhramaut district, Shibam has roots in the pre-Islamic period, and evidence of construction dating from the 9th century.
Shibam is known as the first city on earth with a vertical masterplan.
A protected UNESCO World Heritage Site since 1982, the city is home to densely packed buildings ranging from four to eight storeys, beginning in 300 AD but now mostly built after 1532.
Thanks to a fortified ring wall, the city has survived nearly two thousand years despite its precarious position adjacent to the wadi floodplain.
Shibam, YemenWikimedia Commons/Aiman titi
As an important stop on the spice and incense trade route,Shibam emerged as a beacon of wealth in the Southern Arabian plateau. The city began as an enclave for rival families seeking prestige, political power, and protection from Bedouin thieves.
The notion of stacked housing quickly became the architecturalmodus operandi, and thus began the construction of hundreds of mud brick buildings. The solution the contiguous tower-houses eliminated vulnerabilities from attack, while simultaneously exhibiting the wealth of the residents.
Shibam_Yemen_InteriorWikimedia Commons/Jialiang Gao
Shibam was built atop the pre-Islamic capital of Shabwa after its destruction in 300 AD, largely levelling the former community.
A few fragments remain from the earliest construction in Shibam, including a mosque built in 904 and a castle built in 1220, however the city was largely rebuilt after 1532 when a devastating flood swept the region, crippling the foundations of the city's ancient towers. Despite its strategic location on the highest point of the wadi floodplain, Shibam has frequently been the subject of flooding, prompting the fortification of its outer walls.
332546390_627e49409c_oFlickr/ Najeeb Musallam
The city is surrounded by fertile land employed for agriculture, using an integrated urban system for the simultaneous generation of food and building materials. After crops are harvested from the surrounding land, soil is collected for construction inside the walled city - and construction is a continuous process, with the towers requiring regular maintenance with fresh coats of mud.
Shibam is historically revered for its ingenious urban planning methods, particularly with architecture that harmonizes with a population deeply devoted to traditional Muslim culture. Early incarnations of Islamic architecture can be noted in the fenestration on the higher levels of the structures while the ground levels were dictated by security, creating a fortress-like defense system to protect the affluent residents inside.
3174734998_9c525d9199_oFlickr/maartenF
"Sometimes called the 'Chicago of the desert' or the 'Manhattan of the desert', the old city of Shibam presents to historians and urbanists one of the earliest and most perfect examples of rigorous planning based on the principle of vertical construction," reads the UNESCO brief on Shibam. Credited as the home of the first highrise apartment buildings, Shibam has become a symbol for the rise and resilience of middle eastern culture in the desolation of the surrounding desert.
2526986536_9922f3c0ea_o
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29 July, 2015

Qadar of Allah

QADR OF ALLAH. The Narration of Abu Bakr As-Siddiq Imam Ahmad recorded from Abu Bakr that he said to the Messenger of Allah , "O Messenger of Allah! Do we act according t o what has already been decided, or is the matter just beginning (i.e., still undecided)'' (Indeed it is according to what has already been decided.) Then Abu Bakr said, "Then what (good) are deeds, O Messenger of Allah'' He replied, (Everyone will find it easy to do such deeds that will lead him to what he was created for.)

Photo of ‘Saudi’ car in Israel raises storm

Photo of ‘Saudi’ car in Israel raises storm



JEDDAH: A Mercedes car with a Saudi number plate was spotted in Israel. The discovery led to intense discussion on social media websites on Tuesday.
According to reports, the car was spotted last week in Jaffa’s Clock Tower Square by Jacky Hugi, the Middle East editor for Israel’s Army Radio, who posted the picture on Twitter.
Makkah newspaper reported that the car belonged to an American national. The newspaper identified him as Phillip Allen, “who works in the construction sector.”
The newspaper claimed that it called Allen and he seemed unaware of the controversy.
“I don’t have Twitter and I have not seen the photo of my car,” he was quoted as saying in the newspaper.
He admitted that he was on holidays in Israel and that his papers were checked four times by the Israeli police during his trip because of the (Saudi) registration number.
Later on Tuesday, Sabq.org said the car owner was British and identified him as Phillip Christopher. He works as a manager at an elevator company in Riyadh, said the online publication.
Saudi Arabia does not have diplomatic ties with Israel. In May, Saudi Arabian Airlines canceled a contract with a Portuguese company for taking an off-duty airliner with Saudi Arabian Airlines branding for maintenance at Ben Gurion International Airport in Israel.

Arabnews.com 
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22 July, 2015

TACSI KA TIMID LA-TALIYAHA MADAXWEYNAHA EE DHAQAALAHA IYO MAALGASHIGA MUSTASHAR AXMED CARWO

INNAA LILLAA WA INNAA ILLEYHI RAAJACUUN

GEERIDA MARXUUM SHEEKH CABDILLAAHI DIIRIYE SOORAAN


Mustashaar Axmed Xasan Carwo, la-taliyaha Madaaxweynaha ee Dhaqaalaha,  Ganacsiga iyo Maalgashigu waxuu tacsi u dirayaa Shacabweynaha, iyo Golayaasha Dawladda Somaliland gaar ahaan gobalka Hawd, iyo dhammaan beel weynta Soomaaliyeed , geerida ku timid Sheekh Cabdillaahi Diiriye Sooraan, waxuuna si gaar ah u tacsiyadeynayaa qoyska, tafiirta, ehelka kale, qaraabada, asxaabta iyo culumada Marxuumku sida gaar ah uga baxay. Cabdillaahi Sooraan waxuu ahaa nin bulshada u huray wacyogelin joogto ah, mid dhaqan iyo mid diineedba. Waxuu ahaa samofale foojigan, hanuuniye toosan, deeqsi aan jeeb iyo weedh midna ku masuugin, geesi hadal cad oo runta si asturan u sheega. Marxaladaha u soo marayna dhammaan ka ahaa xidig si cad uga muuqda.


ILLAAHAY WAXAAN UGA BARYAYAA SHEEKHA NAXARIIS, DAMBI DHAAF, IYO INUU QABRIGA U WAASICIYO, UGANA DHIGO BEER KA MID AH BEERAHA JANNATUL FARDAWSTA SARE. QOYS , EHEL, IYO DHAMMAAN SOOMAALIBA INA WAAFAJIYO SAMIR IYO DUCO.




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17 July, 2015

La-taliyaha Madaxweynaha ee Dhaqaalaha iyo Maalgashiga Mustashar Axmed Carwo iyo hanbalyada ciidda




Allaahu Akbar ,Allahu Akbar, Allahu Akbar. Waa dhawaaqa maanta ka yeedhaaya daafaha dunida oo dhan. Dal Islaam iyo mid gaalba. Ma jiro dal aan dhawaaqaasi ka baxayn. Waa nimco balladhaan iyo guul Alle. Waa ciidii soonfur oo ka dambeysay bishii quraanka bishii soonka ee ramadaan. Ayaamo kheyr iyo barako oo is barkaday.


Ciid mubaarak dhammaan ummadda Islaamka. Ku ciida caafimaad, ku ciida akhlaaq wacan iyo dhaqanka Islaamka. Isu duceeya isa saamaxa, isu naxa, is gargaara, miskiinka iyo inta baahan caawiya. Allow dabka ka baxaaya dunida Islaamka Allow bakhtii, Allow nabad iyo naruuro ku soo dabaal. Allow madaxdooda ku toosi xaqqa, kana leexi dulmiga iyo qalooca. Allow tubta toosan nagu hagaaji.

Soomaaliland shacab iyo xukuumad, rag iyo dumar, caruur iyo ciroole, miyi iyo magaalo iyo Soomaalida kale dhammaan iga guddooma salaanta ciidda iga guddooma hanbalyo iyo bogaadin kal iyo laab ah, ciid mubaarak, ku ciida caafimaad, ku ciida nabad kuna ciida barwaaqo iyo naruuro, mustaqbal wacan iyo if iyo aakhiro san.




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16 July, 2015

Lataliyaha Madaxweynaha ee Dhaqaalaha iyo Maalgashiga oo Taci u diraaya geerida marxuum Fu'aad Aada

Tacsi Geerida marxuum Fu'aad Aadan Cadde

La-taliyaha Madaxweynaha ee Dhaqaalaha,Ganacsiga iyo Maalgashiga Mudane Axmed Carwo, waxuu tacsi iyo murugo la qaybsanayaa shacab iyo xukuumadda Soomaliland guud ahaan geerida ku timid Marxuum Fu'aad Aadan Cadde LA-TALIYIHII Madaxweynaha ee Gobalada Barri. Waxuuna si gaar ah u tacsiyadeynayaa ehelka, ubadka, tafiirta, xaaska, qaraabada iyo qoyska reer Aadan Cadde iyo guud ahaan Goballada Bari.

Axmed oo ka waramaaya Marxuumku waxuu yidhi"waxuu ahaa nin aan cidi kaga horreyn dhismaha qarannimada Soomaliland, isagoo dagaal maskax, maal iyo ruuxba u huray nabadeenta iyo dhismaha qaranka. Aniga waxuu ii ahaa macalin iyo saaxiib aan wax badan ka bartay halgankii nabadeenta beelaha Soomaliland iyo dhismaha dawladnimo. Waxuu caan ku ahaa run sheeg, aan xaqqa ka aamusin, mabda adag oon sida loo badan yahay ahyn leydh raac iyo nin ka xorroobay cunsuridda qabiil isagoo taasi ka hor joogsan inuu beeshiisa u doono xuquuqdooda. WAXUU NECBAA QABYAALADDA AAN WAXTARKA LAHYN"


Fu'aad Alle ha u naxariisto hana ka yeelo kuwa dhaxla jannatul fardaws, iyadoo astaamo wacan inooga muuqdaan maalinta uu dhintay ee 29kii Ramadaan oo ah maalin raxmad iyo naxariis leh. Illaahay heyna waafajiyo inaynu u duceyno geesiga inaga baxay. Ehel iyo asxaabna Alle ha waafajiyo samir iyo iimaan.

Axmed Xasan Carwo
La-taliyaha Madaxweynaha ee Dhaqaalaha, Ganacsiga iyo Maalgashiga
eci.advisor@gmail.com


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http://samotalis.blogspot.com/

Somaliland is losing youth to lure of Europe




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Subject: Somaliland losing youth to lure of Europe

 IRINnews logo
humanitarian news and analysis
Somaliland losing youth to lure of Europe

lead photo
HARGEISA, 16 July 2015 (IRIN) - Mohamed Hossien Geeldoon never questioned putting his life in the hands of smugglers who promised to covertly transport him from his home in Somaliland in the Horn of Africa to Europe.

"You would never try to go legally as a Somali; it's impossible," said Geeldoon, now 27. "But once you have the idea of migration in your head, it doesn't go away."

The then 21-year-old was convinced that making it to Europe was his best chance of getting a higher education and bettering his future. But after a two-year long odyssey mired with multiple failed attempts to cross the Mediterranean and great personal and financial costs to him and his family, he was back where he started.  

He is a reminder that migrants were throwing themselves at the mercy of the Mediterranean long before the number of attempted crossings reached the levels we are seeing today – with nearly 160,000 sea arrivals so far this year, according to the International Organization for Migration. 

As the European Union continues to engage in deeply divisive talks about how to deal with the influx to its shores, Somaliland – a self-declared state internationally recognised as an autonomous region of Somalia – is having its own conversation about why so many of its young people are risking everything to reach Europe. 

Cautionary tales no deterrent

Policymakers in this region of 3.5 million people, where youth unemployment sits at between 60 and 70 percent, are struggling to come up with ways to convince would-be migrants that the often hollow promise of a better life in Europe is blinding them to the perils of getting there.

Somaliland's immigration commissioner Maxamed Cali Yuusuf says as many as 300 people, predominantly young men, leave Somaliland each month. They rely on a sophisticated network of smugglers to take them through Ethiopia, Sudan and Libya, with Europe as the promised destination. 
Lanky and always sharply dressed with plastic-rimmed glasses framing his thin face, Geeldoon wants to serve as a cautionary tale for others. He visits schools across the country to share some of the harrowing details of his attempted journey to Europe.  

There is no shortage to choose from. At one point, after his smuggler abandoned him and his fellow travellers in the Sahara desert in Sudan with no food or water, Geeldoon walked for 12 days before reaching the Libyan border. Fifteen of the 32 people in his group did not survive the desert trek.

See: Migrant dreams that wither and die in the African desert

Other incidents included witnessing a smuggler near the Libyan border beat a pregnant woman because her family had not paid a ransom demand, and watching a man jump from an overcrowded boat that had been at sea in the Mediterranean for three days after he thought he saw land.  

But the disillusionment with life in Somaliland that so many young men feel is difficult to overcome. Research has consistently found that migrants are usually well-informed about the dangers that lie ahead, but view the expected benefits of reaching their destination as worth the risk.
  
"Sometimes I tell people my story, and they still go," Geeldoon said. 

Disillusioned youth

Jama Musse, director of the Hargeisa Cultural Centre in the capital, said that young people in Somaliland feel a lack of hope and a disconnection with older generations who grew up with different expectations. 

"I consider peace an achievement; for them this is normal," he said, referring to Somaliland's battle for its self-declared independence from Somalia in 1991 after several years of fighting.

Somaliland's youth has experienced stability and a form of nascent democracy not found in many other countries in the region, but is nevertheless disenchanted with its government and its lack of capacity to help them stake out a place in an increasingly globalised world. 

At a recent event at the Cultural Centre to discuss youth migration, young participants clamoured at the opportunity – microphone in hand – to grill government officials.

"I see the government as the smugglers," quipped one. Many accused the government of enabling corruption and serving an entrenched tribal system that inherently favours elders at the expense of younger members of society.

Looking for solutions

The government "woke up" to the unfolding crisis of youth migration in 2013, said Abdirisaq Mohamed Saed, head of international cooperation at the foreign ministry. That year, Somaliland's government formed an inter-agency committee to propose policy solutions and create more jobs. Saed described advocacy campaigns, a renewed commitment by law enforcement to arrest smugglers, and the establishment of a government-sponsored employment centre as successes that have begun chipping away at the problem.

But he admitted that government funding had tapered off and that more youth are migrating than ever before.

Nimo Ali, a PhD student at SOAS, University of London, who is studying the impacts of illegal migration, suggested that the government's focus on job creation is unlikely to have any significant impact on migration flows. Creating jobs on the needed scale would require major foreign investment and significantly improved infrastructure such as better roads and electricity connections. In the short term, she said, Somaliland needs to address some of the social factors driving migration.

In particular, she highlighted the unintended consequences that the return of Somaliland's diaspora from abroad is having on the psyche of younger generations. 

"They create a narrative that if you leave and come back… you have opportunities," she told IRIN. Those that return from abroad bring language skills and foreign passports that make them attractive candidates for government and NGO jobs, which are known to be some of the highest paying. 

The diaspora's economic contributions, through remittances and local development of business are indispensable to Somaliland's economy, but Ali worries that this is perpetuating a social hierarchy whereby respect and prestige are derived from being a dual-passport holder. 

The result is that many see the only way to get ahead as to travel outside the country.  

"It's good to acknowledge [the diaspora's important] role, but we have to be careful of the message that we send to young people," Ali said. "You need to make sure that diaspora contribute to and don't replace the efforts that locals are making."

Others argue that the international community's long-time stance of not recognising Somaliland's independence forces people to migrate illegally. They point out that with the exception of Ethiopia, Somaliland does not host any foreign embassies and thus a Somaliland passport does not take holders far beyond its borders.  

Tom Vens, head of the politics, press and information section of the EU delegation to Somalia, disputes the argument that Somaliland's ghost nation status fuels migration. He believes there is "an important role for legal migration" through scholarships and other policies that encourage it, but that "it will not address the fundamental problems" driving the exodus. 

If the opportunity presented itself, Geeldoon would still go to Europe, but he vows to never again try it illegally.

But asked if he was on the winning side of the battle against illegal migration, he responded, "No, no, no," and shook his head. 

kr/ks/ag

 

Read report online

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09 July, 2015

Fwd: The Last Ten Nights Of Ramadan 2015


The Last Ten Nights of Ramadan 2015

As we are in the last ten days of Ramadan which includes the Night of Power (Laylatul Qadr), we have to reflect on their virtue and spiritual assets. There are many fictions and fabrications in relation to this night specifically and to the last ten days of Ramadan in general. There are stories about surprise encounters of saints and prophets in disguise, mostly as beggars in the most detesting and disgusting shape and clothing. There are others who celebrate the greatness of this night in worldly festive mood with music and dance, similar to the Christmas, and even distribute surprise gifts to children and poor families, in a manner near to that of Father Christmas.
I do not want to indulge myself into innovations and misinterpretation of this glorious night, lest I may distract those of weak hearts from this special night full of Allah's mercy and forgiveness. May Allah make us those who endorse this night in prayer and dikr, as prescribed by Allah and his Messenger. Let us commit ourselves to commemorate this ten nights in accordance to the conduct of the Prophet and his companions.

Ahmed Arwo
samotalis@gmail.com

The following article by one of the greatest scholars of Islam, Sheikh Salman al-Aodah (may Allah reward him about his unreserved efforts in spreading the correct principles and practices of Islam), will guide us to the proper way of honouring last ten days of Ramadan. The article is posted in its authenticity and entirety, without any change in shape and form from www.islamtoday.com.

Let us pray for peace in our homeland and that of all Muslims.

The Last Ten Nights of Ramadan

Sheikh Salman al-Oadah

The last ten nights of Ramadan are very special. The first of these nights occurs on the eve of the 21st day of Ramadan. In other words, it is the night that commences after the completion of the 20th day of fasting. Sometimes there are only nine nights, whenever the month of Ramadan lasts for only 29 days. Nevertheless, they are still traditionally referred to as "the last ten nights".

The last ten nights of Ramadan are very special. These are the nights that the Prophet (peace be upon him) would spend in constant worship. Among these nights is Laylah al-Qadr – a night more blessed than a thousand months.

The Prophet (peace be upon him) used to single these nights out for worship and the performance of good deeds. He would exert himself in worship during these ten nights more than any other nights of the year.

`Â'ishah tells us: "During the last ten nights of Ramadan, the Prophet (peace be upon him) would tighten his waist belt and spend the night in worship. He would also wake up his family." [Sahîh al-Bukhârî (1920)]

`Â'ishah also says: "I had never known Allah's Messenger (peace be upon him) to read the entire Qur'ân in a single night, or to spend the whole night in prayer up until the morning, or to spend a whole month in fasting – except in Ramadan." [Sunan al-Nasâ'î (1641) and Sunan Ibn Mâjah (1348)]

When we say that the Prophet (peace be upon him) spent the whole night in worship, we should qualify it. This is because he would spend some time eating dinner, partaking of his pre-dawn meal, and other similar activities. However, he would spend most of the night in worship.

Waking Up the Family

`Â'ishah informs us that the Prophet (peace be upon him) used to wake up his family during the last ten nights of Ramadan. Indeed, he used to wake up his wives for prayer throughout the year, but that was so that they could pray for a small fraction of the night.

We know this, because Umm Salamah relates that the Prophet (peace be upon him) woke her up one night and said: "Glory be to Allah. What has been sent down of trials during this night? What has been sent down of treasures, so that the denizens of the bedchambers will be awakened? O Lord! To be clothed in this world by naked in the Hereafter." [Sahîh al-Bukhârî (1074)]

During the last ten nights of Ramadan, the Prophet (peace be upon him) would wake up his wives to pray for a much longer portion of the night than during the rest of the year.

Exerting Oneself in Worship

`Â'isha tells us: "The Prophet would exert himself in worship during the last ten nights more than at any other time of the year." [Sahîh Muslim (1175)]

The great jurist, al-Shâfi`î declares: "It is Sunnah for one to exert greater efforts in worship during the last ten nights of Ramadan." [al-Majmû` (6/397)]

When `Â'ishah tells us that the Prophet (peace be upon him) would "tighten his waistbelt", she is speaking figuratively. The phrase means to set about to devote oneself fully and wholeheartedly to the task at hand.

Seeking Out Laylah al-Qadr

One of the greatest distinctions of these ten special nights is that one of them is Laylah al-Qadr – the Night of Decree. This is the greatest night of the year – better than a thousand months. This means that a Muslim can earn more rewards on Laylah al-Qadr than he would if – excluding this special night – he were worship his Lord for eighty-four years straight. This is one of the immense favors that Allah has bestowed upon the Muslim community.

Ibrâhîm al-Nakha`î says: "Good works performed on this night are better than those performed consistently for a thousand months."

Abû Hurayrah relates that the Prophet (peace be upon him) said: "Whoever spends Laylah al-Qadr in prayer, believing in Allah and seeking His reward, will be forgiven all of his past sins." [Sahîh al-Bukhârî (1802) and Sahîh Muslim (760)]

Belief in Allah, in this hadîth, means not only to believe in Allah, but to believe in the reward that we are promised for observing prayer on this night.

Laylah al-Qadr is on one of the odd nights. `Â'ishah relates that Allah's Messenger (peace be upon him) said: "Seek out Laylah al-Qadr in the odd nights during the last ten nights of Ramadan." [Sahîh al-Bukhârî (1913) and Sahîh Muslim (1169)]

It is most likely one of the last seven odd nights. Ibn `Umar relates that Allah's Messenger (peace be upon him) said: "Look for it in the last ten nights. If one of you falls weak or unable to do so, then he should at least try on the seven remaining nights." [Sahîh Muslim (1165)]

The most likely candidate for Laylah al-Qadr is the 27th night of Ramadan. This is indicated by the statement of `Ubayy b. Ka`b: "I swear by Allah that I know which night it is. It is the night in which Allah's Messenger (peace be upon him) ordered us to observe in prayer. It is the night on the eve of the 27th of Ramadan. Its sign is that the Sun will rise in the morning of that day white without exuding any rays." [Sahîh Muslim (762)]

A Muslim should seek out this special night by spending the last ten nights of Ramadan engaged in various acts of worship. These include reciting the remembrances of Allah, reading the Qur'ân, and begging Allah's forgiveness.

It is best for us to strive hard on all ten nights, because the Prophet (peace be upon him) said: The way we "look for" Laylah al-Qadr is by engaging in extra worship.

When the Prophet (peace be upon him) said: "Look for it in the last ten nights" he did not mean that we should literally "look for" signs and indications that distinguish Laylah al-Qadr from other nights. The things that distinguish Laylah al-Qadr from other nights are part of the Unseen.

Allah says: " Surely We revealed it on a blessed night. Surely We ever wish to warn (against evil) – On this night, every wise matter is made distinct." [Sûrah al-Dukhân (3-4)]

Allah says: "Laylah al-Qadr is better than a thousand months. The angels and the Spirit descend therein, by the permission of their Lord, with every decree. (This night is) peace, until the rising of the dawn." [Sûrah al-Qadr (3-5)]

These are the ways in which Laylah al-Qadr is special. They are not things that we can see with our eyes. No one after the Prophet (peace be upon him) can see the angels.

Observing a Retreat in the Mosque (I`tikâf)

Observing a retreat in the mosque is of the best things we can do during the last ten nights of Ramadan. `Â'ishah tells us: "The Prophet (peace be upon him) used to observe a retreat in the mosque during the last ten nights of Ramadan up until he died. His wives continued to observe this practice after his death." [Sahîh al-Bukhârî (1922) and Sahîh Musli (1172)]

The practice of i`tikâf is a strongly recommended act. It is defined as remaining in retreat in the mosque for the express purpose of worship. The purpose of doing so is to devote one's heart exclusively to Allah. The person engaging in i`tikâf keeps this intention close to mind and seeks Allah's blessings. He should not forget the reason why he is observing this retreat.

A person observing i`tikâf does not leave the mosque except for what is absolutely necessary (like going to the bathroom). While in the mosque, he should busy himself with the remembrance of Allah. He should make sure to offer the remembrances of the morning and evening and the prescribed remembrances for the five daily prayers. He should perform all of the Sunnah prayers and all other recommended prayers, like the Duhâ prayer. He should read as much of the Qur'ân as he can.

He should spend less time eating and sleep as little as possible. He should avoid unnecessary talk. However, he should engage in advising his fellow Muslims and in enjoining them to truth and to patience.

Generosity

It is encouraged for us to be extra generous during the last ten nights of Ramadan, without being extravagant or ostentatious in our giving. Ibn `Abbâs relates that: "Allah's Messenger (peace be upon him) was the most generous of all people in doing good, and he was at his most generous during the month of Ramadan. Gabriel used to meet with him every year throughout the month of Ramadan, so the Prophet could recite the Qur'ân to him. Whenever Gabriel met with him, he became more generous than a beneficial breeze." [Sahîh al-Bukhârî (1902) and Sahîh Muslim (2308)]

Al-Nawawî states [al-Majmû` (6/398)]:
Generosity and open-handedness are strongly encouraged in Ramadan, especially during the last ten nights. By doing so, we emulate the example of Allah's Messenger (peace be upon him) as well as of our Pious Predecessors. Also, this month is noble, and good works carried out in this month are more blessed than they are at any other time. Also, during this month, people are preoccupied with fasting and worship, and this distracts them from their livelihood, so they might need some assistance during this time. END.

BY SHEIKH SALMAN AL-AODAH.




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25 June, 2015

26-ka Juun Waa Maalinta Qarannimada Soomaliland: Ahmed Arwo


Ahmed Arwo


Waa qarannimo 55tan jirsatay, waa da' kolka loo eego cimriga aadmiga laakiin waa shabaab kolka loo eego cimriga dawladaha. Maanta waxa inala gudboon inaynu qiimeheeda siino, walow ay jiraan duruufo aynu ku kala qaybsanay oo ka dhashay gaabis siiyaasi oo dhammaan aynu ka mas'uul nahay mucaarid iyo muxaafidba. Eedda ugu weyna ay leeyihiin Golaha Wakiilada ee shacbiga matalo oo noqday gaabis guntii. Waa Golaha ku fadhiya Sharciga dib u eegidda qaybsiga kuraasta Golaha Wakiilada oon la'aanteed aan la helayn doorasho xor oo xalaal ah. Intaas u dhaafimaayo oo ma rabo inay damaashaadka inaga leexiso iyo maalintii aynu dalkeena ka xorreynay gumeysi aan diin iyo dhaqan iyo midab midna inala wadaagin ee aynu ku luuqaynaynay: waa ayaantii maaloodigii meesha daran ka yimid  aynu ka dhoofinay dalkeena Soomaliland. Maalin farxaddu ina mideysay.

Waxa inaga dhigay Soomaliland een Soomalida kala kaga duwannay waa maalintan inteena ku abtirsata Somaliland isukeyn keyntay, inoo yeeshay dhul xadidan, dawladnimo iyo dhaqan dhaqaale inoo gaar ah. Iyadaa inaga dhigtay ummad taariikh gooni ah iyo dabecado u gaar ah leh. Iyadaa inaga dhigaty inaynu ku dhaadano magaca Soomaliland. Iyadaa u sal ah oo dhashay halgamadii ina soo maray ee uu ugu dambeeyey kii SNM ee aynu dib u dhisnay jamhuuriyaddii labaad kolkaynu dib ula soo noqonay qaranimadii aynu ku luminay haybaddii 26ka Juun. 

26kii Juun 1960, waa dharaartii aynu gobanimada helnay, waa ayaantii aynu noqonay dal xor ah oo ka mid ah dalalka adduun weynaha, waa maalintii ay ina aqoonsadeen dalal ka badan 30. Waa ayaantii abwaan iyo hoobal tooni aanu wax la hadhin. Waa dharaartii Alle ha u naxariistee Cabdillahi Suldaan Timacadde iyo Cabdi Iidaan tiriyeen gabayada taariikhiga ah een doogoobin. 26kii Juun 1960, waxay ahayd maalin in badan la saadaalinaayey. Waxay ahayd maalin rag iyo dumar, ciroole iyo caruur loo ciyaaray, loo soo jeeday, loo xaragooday.
Waxay ahayd maalin intii dhalatay wiil iyo gabadhba loo bixiyey sitiin, dhalinyaro badanina ay ku beegeen arooskooda. Waxay ahayd maalin wiil iyo gabadhii dhalatay lagu tilmaamay cawo dhalad. Waxay ahayd maalin xisbiyada qaran, mucaarad iyo muxaafid ay gacmaha is qabsadeen. Maalin hadal macaan iyo weji furan leysku salaamay. Maalin miskiinka taakulintiisa la kala boobay. Maalin Soomaali madax kor u qaaday. Maalin kii shalay ku gumeysanaayey uu magan kuu noqday.

Waxay ahayd maalintii u horeysay ee 5ta Soomaali dhammaan wada ciiday. Waa dharartii u horeysay ee dal xor ah oo Soomaaliyeed dhashay. Haddaba waxa dadka qaar isku qaldaan maalintan qaayaha leh ee la odhan karo waa tan ugu mudan ummadda Soomaaliyeed, iyo dhibaatadii, burburkii iyo dilkii ka dambeeyey ee dhaliyey inay burburto hilowgii iyo himiladii weyneed ee midnimada shanta Soomaaliyeed. Halgamayaashii ay horseedka u ahaayeen xisbiyadii NUF, USP iyo SNL, waxay ahaayeen qaar niyad wanaagii ay u hayeen midnimada Soomaaliyeed si shuruud la,aan ah oo weliba qayb xuma ah ula mataanooba Konfurta. Lagama helin dhankooda xaqsoor wacan iyo maamul rumeyn kara hadafkii weynaa ee israaca. Waxay noqdeen laba shuraakoobay oon si cadaalad ah dheefta ay wadajirka ku heleen u sinayn. Waa cadaalad darada lagala kulmay Koonfur tan ay ka dhalatay taariikhda madow ee israaca inaga soo gaadhay ee ma aha mid loo nisbayn karo 26ka Juun iyo maalinta gobannimada Somaliland.

Bal u fiirso waxa la ciyimay in shanta Soomaaliyeed shan maalmood oo isku xigta loo diyaariyo. Waxa la gartay in Somaliland oo u horreysaa qaadato 26ka Juun, Xamarna 30ka Juun, Kowda Juulayna noqoto maalinta israaca oo marba cidda xorowdaa ay kuwa xorta ah ku soo biirto. Waxa loo daayey 27, 28, iyo 29ka Juun seddexdii aan weli xoroobin. Waxa soo raacday Jabuuti oo sidii loo qorsheeyey qaadatay 27kii Juun. Labada kalena loo jaangooyey Soomali Galbeed iyo NFD.Taas ayey ku dhisnayd hammigii iyo himmiladii is-raaco.
Waxba kaga noqonmaayo dhibtii, dilkii, dulmigii inaga soo gaadhay is-raaca, waayo weynu ka bogsanay oo manta waxaynu nahay dal xor ah oo midaysan, nabad ah oo dimuquraadi ah.


Waxa Soomali u dan ah in qolo walba halkeeda ay nabad iyo horumar ku gaadho. Waxaynu ognahay in Somalida Kenya iyo Itoobiyaba ay maanta gaadheen horumar iyo nabad. Taasi ayaa inoo xaqiijisay in nabadda iyo wadjirka inta isku dalka ihi fure u tahay horumarka. Waa inaynu ka horeysiina danta shacbiga nabadda u buka hadafka gaaban ee siyaasiga jaceylka madaxnimo dhaafsiisanaaya nolasha dadkiisa. Waa in taliska Soomaliya uu garwaaqsadaa rabitaanka Shacbiga Soomaliland sida uu u aqoonsaday doonista iyo masiirka Soomalida Itoobiya iyo kuwa Kenya, horeyna aynu u oggolaanay walaalaheen Jabuuti oo markaynu u baahannay inoo noqday garab aynu ku tiirsano iyo dhul aynu ku badbaadno.

Aan ku laabto astaamaha maalintan.26ka Juun waa maalin rajo wanaag iyo saadaal suuban la kowsatay ee waa in la mariyaa maamuuska ay leedahay oon hoos loo dhigin. Waa inay noqotaa mid qalin dahab ah lagu qoro, lana soo ban dhigo qiimaha xoriyaddu leedahay. Tani wax xidhiidha lama laha dhibaatooyinkii ka dhashay is-raaca oy sababteedu ahayd arrin inagaga timid meel aan la filayn.Yaan leysku xidhin gumeysi erigii iyo khasaarihii lagala kulmay israaca.

Waa in la xusaa ragii u soo halgamay xoriyadda abwaano, siyaasiin, odayaal iyo culumaba. Sidoo kale waa in la xusaa xisbiyadii jiray iyo giraanta taariikhda oo lagu xidhiidhiyo halgankii SNM, iyo dhammaan halgamadii ka horeeyey ee sida dastuurku sheegay ka bilaabmaayo kii Daraawiishta, iyadoo la maamuusaayo ciddii ku dhimmatay,ku-dhawacantay, kuwa ku agoonoobay iyo inta nool oo la qadariyo. Waa in ubadka loo qoraa taariikhda. Ogow cidda aan aqoon waxay shallayto ahayd ma garan karto waxay noqon berito.
.
26ka Juun waxa dhaliyey muwaadiniin gacmaha is haysta, kala xisbi ah, kala beel ah, oo wadaninimo walaalaysay. Waa lama iloobaan geesinimadii Faarax Oomaar iyo Sheekh Bashiir, halgankii seddexda xisbi ee SNL, NUF iyo USP.Waxaan la iloobayn kaalinta ay ka qaateen abwaanada Timacadde, Cabdi Iidaan, Barkhad Cas, Cabdillahi Qarshe, Guduudo, Cali Sugule iyo dhammaan Walaalo Hargeysa. Sidoo kale siyaasiinta iyo odayada ay ka midka ahaayeen Suldan Cabdillahi, Suldaan Cabdirahmaan, Garad Ali , Goodaad, Cigaal, Axmed Xasan, Michael Mariono iyo dhammaan intii halganka dheer u soo martay xoriyadda dalkeena hooyo.

Waa dharaartaan waxyeeladii dhaqdhaqnay, noqonay qaran xor ah oo ku biiray dunida xorta ah. Waa ayaanta aynu xididka u taagnay qarannimada Soomaliland. Waana iyada tan aynu u garnaqsanaa ee sharciyeynaysa qarannimadeena. 26 June 1960, rabitaanka shacbiga ayaa caydhiyey isticmaarkii Ingiris, isla rabitaanka dadweynaha ayaa sidoo kale soo celiyey kolkay fool habowday dhidib adagna u taagay qarannimada Soomaliland..

Waa Ramadaan iyo Jimce ee aan ku soo afjaro duco iyo Aalle ka cabsi. Allow quluubtayada isku soo duw, Alle nabada noo adkee, Allow naga dhig kuwa isu dulqaata, is cafiya, isu naxa, is tusa xaqqa, iska waaniya qaladka, is toosiya oo is tilmaama iyagoon is caayeen, is huruufeyn, is ceebeynayn, Allow madaxda iyo masuuliinta ku hadee xaqqa iyo tubta toosan, Allow ka dhig shacbiga kuwa arka wanaaga, kuwa ka kora eexda qabiil iyo dacaayadda beenta ah. Allow Islaamka dhammaan meesha dab ka baxaayo bakhtii oo u gogol gogosha nabadda, Allow inta baahan u gargaar, inta xanuunsan caafimaad sareecan ah sii. Allow raxmadaada u shub, Allow barakada bishan soon na waafaji, allow naga yeel kuwa aad ka xorreyso naarta, Allow maytidayo iyo tan islaamka u nacariiso. Allow Inankii Maxamed oo Ramadaantii hoer caafimaad qabay haatana agtaada u dheeelmaday u naxariiso, qabriga u waasici, u nuur ugana dhig beer ka tirsan fardawsta sare. Allow baari, waalidkii adeeca oon dalabkayo aax marna ka odhan, oo naftiisa taayada ka hor mariya ayuu ahaa ee Allow ugu naxariis jaceylka uu noo qabay, anagana naga dhaaf waxaanu ka gaasirnay. Wa salalaahu calaa siyidaana  wa nabiyaana Maxamed caleyhu salaam.  

GUJI HOOS OO DHEGEYSO0 ABWAAN TIMOCADDE AHUN IYO GABAYGII CAANKA AH EE 28KA JUUN

http://www.youtube.com/watch?v=Fo0bE5t2gdg

Aan xusno oon siino qiimaha ay leedahay. 

Axmed Xasan Carwo
La-taliyaha Madaxweynaha
Dhaqaalaha, Ganacsiga iyo Maalgashiga


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24 June, 2015

TACSI KA TIMID LATALIYAHA MADAXWEYNAHA JSL EE DHAQAALAHA,GANACSIGA IYO MAALGASHIGA

TACSI KA TIMID LATALIYAHA MADAXWEYNAHA JSL EE DHAQAALAHA,GANACSIGA IYO MAALGASHIGA
Geerida Marxuum Maxamuud Axmed Barre (Garaad)

La-taliye Mustashaar Axmed Xasan Carwo waxuu tacsi u dirayaa siiyaasiinta, Guurtida reer Awdal iyo guud ahaan golayaasha qaranka iyo shacbiga Somaliland isaga oo ka tacsiyadaynaaya geerida ku timid alle ha u naxariistee Marxuum Maxamuud Axmed Barre oo ku geeriyooday Hargeysa 24/06/2015.,

waxaanu  tacsi taasi la mida u dirayaa Qoyskii, Ehelkii, Qaraabadii, iyo Asxaabtii uu ka baxay Alle ha u naxaristee Marxuumku,
Marxuumku waxuu ahaa  tiir ka baxay hogaanka siyaasadda qaranka kana soo shaqeeyey  nabadayntii iyo dib u dhiskii dalka, isagoo xilal waweyn soo qabtay kana mid ahaa guurtida intaanu ku soo biirin Golaha Wasiirada oo uu ahaa Wasiirka Shaqada iyo Arrimaha Qoyska. Waxuu Maxamuud Axmed ahaa siyaasi ruug cadda ah oo meesha uu joogaba ka muuqda.

Mustashaar Axmed Carwo waxa uu marxuumka Alle uga baryayaa inuu naxariistii jannatu fardawsa ka waraabiyo, qabriga u waasiciyo oo uu u nuuro.  Innagana dhammaan ina waafajiyo duco iyo samir.

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16 June, 2015

TACSI KA TIMID LATALIYAHA MADAXWEYNAHA JSL EE DHAQAALAHA,GANACSIGA IYO MAALGASHIGA GEERIDA Marxuum Suldaan Maxamed Xasan Ibraahim

TACSI KA TIMID LATALIYAHA MADAXWEYNAHA JSL EE DHAQAALAHA,GANACSIGA IYO MAALGASHIGA
GEERIDA Marxuum Suldaan Maxamed Xasan Ibraahim


La-taliyaha Madaxweynaha JSL  ee Dhaqaalaha, ganacsiga iyo Maalgashiga Mustashaar Axmed Xasan Carwo waxa uu tacsi u dirayaa, Sulaadiinta, iyo oday-dhaqmeedka kale iyo guud ahaan shacbiga Somaliland isaga oo ka tacsiyadaynaaya geerida ku timid alle ha u naxariistee Marxuum Suldaan Maxamed Xasan Ibraahim oo ku geeriyooday Hargeysa 16/06/2015. Waxuuna si gaar ah u tacsyadeynayaa reerka uu Suldaanka u ahaa.

waxaanu  tacsi taasi la mida u dirayaa Qoyskii, Ehelkii, Qaraabadii, iyo Asxaabtii uu ka baxay Alle ha u naxaristee Marxuumku,
Suldaanku waxuu ahaa  tiir ka baxay hogaanka dhaqanka kana soo shaqeeyey  nabadayntii iyo dib u dhiskii dalka, iyo ganacsade weyn oo qayb muuqata ka qaatay horumarka dhaqaale ee dalka.

Mustashaar Axmed Carwo waxa uu marxuumka Alle uga baryayaa inuu naxariistii jannatu fardawsa ka waraabiyo, qabriga u waasiciyo oo uu u nuuro.  Innagana dhammaan ina waafajiyo duco iyo samir.

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