10 January, 2018

Hadith ...Sayings of Prophet Muhammad SAW.

عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" قَالَ اللَّهُ تَعَالَى:  كَذَّبَنِي ابْنُ آدَمَ وَلَمْ يَكُنْ لَهُ ذَلِكَ، وَشَتَمَنِي وَلَمْ  يَكُنْ لَهُ ذَلِكَ، فَأَمَّا تَكْذِيبُهُ إِيَّايَ فَقَوْلُهُ: لَنْ  يُعِيدَنِي كَمَا بَدَأَنِي، وَلَيْسَ أَوَّلُ الْخَلْقِ بِأَهْوَنَ  عَلَيَّ مِنْ إِعَادَتِهِ، وَأَمَّا شَتْمُهُ إِيَّايَ فَقَوْلُهُ:  اتَّخَذَ اللَّهُ وَلَدًا، وَأَنَا الْأَحَدُ الصَّمَدُ، لَمْ أَلِدْ  وَلَمْ أُولَدْ، وَلَمْ يَكُنْ لِي كُفُوًا أَحَدٌ"

رواه البخاري (وكذلك النسائي)
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (ﷺ) said:                       Allah Almighty has said: The son of Adam denied Me and he had no right to do so. And he reviled  Me and he had no right to do so. As for his denying Me, it is his  saying: He will not remake me as He made me at first (1) - and the  initial creation [of him] is no easier for Me than remaking him. As for  his reviling Me, it is his saying: Allah has taken to Himself a son,  while I am the One, the Everlasting Refuge. I begot not nor was I  begotten, and there is none comparable to Me.(1) i.e., bring me back to  life after death.  It was related by al-Bukhari (also by an-Nasa'i).

40 Hadith Qudsi
(40 Hadith Qudsi)
Arabic/English book reference : Hadith 2


Ahmed Hassan Arwo

25 December, 2017

UN envoy to Somalia hails adoption of 2018 government budget as positive step towards financial empowerment


UN envoy to Somalia hails adoption of 2018 government budget as positive step towards financial empowerment
REPORTfrom United Nations Assistance Mission in Somalia
Published on 24 Dec 2017 —View Original


The top United Nations official for Somalia has welcomed the country’s recent adoption of a federal budget as a major milestone in its economic development, bringing it one step closer to gaining access to funds from international financial institutions.

“This is a sign of just how far Somalia has come over the past few years – it’s getting closer to being able to stand on its feet financially, like most other members of the international community. Once key reforms and revenue collection measures are working, Somalia will be able to receive grants and concessional funding from international financial institutions, instead of relying so heavily on donors for its financial needs,” said the Secretary-General’s Special Representative for Somalia, Michael Keating.

“What this means for the Somalis on the street is the real prospect of more schools, hospitals and other much-needed infrastructure as the government will be able to borrow money at fair interest rates on international markets,” he added. “It’s also a sign of growing stability, and the previous and current governments should be commended for their efforts in reaching this point.”

The International Monetary Fund (IMF) says Somalia owes $5.2 billion to its international creditors. Its parliament approved a 2018 budget last week, and the $274 million package is a significant step towards meeting the fiscal reform requirements of the IMF’s ‘Staff Monitored Program’ (SMP) for the east African country.

The SMP is designed to foster economic reconstruction efforts and enable countries to establish a track record of policy and reform implementation. Somalia had already completed its first SMP in 2016-2017.

“We are encouraged by the authorities’ commitment and by the pace of reforms to restore key economic and financial institutions, and welcome their efforts to keep the program on track,” the IMF said in a news release following its meeting with Somali authorities last week. “The authorities’ performance under the SMP through September 2017 was broadly satisfactory.”

A final decision on Somalia’s compliance with the requirements of the SMP for 2017 will be made by the IMF next year, and negotiations will be initiated on a follow-on SMP.

Special Representative Keating called on the country’s leaders to ensure that next year’s assessment of Somalia’s progress is a positive one, with any political differences resolved through dialogue and a spirit of goodwill.

“Political stability can only help Somalia in this regard,” he said. “It will help attract both public and private investment, and reinforce the country’s progress towards financial empowerment.”

Somalia has been unable to service its foreign debt since civil war broke out in 1991.

Plagued by drought and armed conflict, as well as under-development, Somalia currently relies on international donors for much of its financial needs. Federal President Mohamed Abdullahi Mohamed ‘Farmaajo’ has repeatedly called on the country’s international creditors to grant Somalia debt relief under the so-called Heavily Indebted Poor Countries Initiative (HIPC), which the IMF and World Bank established in 1996 to ensure that no poor country faces a debt burden exceeding its capacity to service and manage.




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24 December, 2017

31. Uqbah Ibn Aamir(R.A.)

After a long and exhausting journey, the Prophet, peace be on him, is at last on the outskirts of Yathrib. The good people of the city go out to meet him. Many crowd the narrow streets. Some stand on roof-tops chanting La ilaha ilia Allah and Allahu Akbar in sheer joy at meeting the Prophet of Mercy and his loyal companion, Abu Bakr as-Siddiq. The small girls of the city come out gaily beating their daffs and singing the words of welcome: Tala 'a-l badru alaynaa Min Thaniyaati-l Wadaa' Wajaba-sh shukru alaynaa Maa da'aa lillaahi daa' Ayyuha-l mab 'uthu finaa Ji'ta bi-l amri-l mutaa' Ji'ta sharrafta-l Madinah Marhaban yaa khayra-d daa'. "The full moon has come upon us. From beyond the hills of Thaniyaati-l Wadaa Grateful we must be. For what to God he calls? O you who has been sent among us? You came with a mission to be obeyed. You came, you honoured the city; Welcome, O best of those w ho call (to God). As the procession of the blessed Prophet wended its way, all around there were joyful hearts, tears of ecstasy, smiles of sheer happiness.

Far away from these scenes of jubilation and delight was a young man named Uqbah ibn Aamir al-Juhani. He had gone out to the bawadi, the open expanses of desert, to graze his flocks of sheep and goats on the sparse vegetation. He had wandered far in searc h of fodder for his hungry flock. It was difficult to find suitable grazing grounds and he was constantly afraid that his flock would perish. They were all he possessed and he did not want to lose them. The happiness which engulfed Yathrib, henceforth to be known as the radiant city of the Prophet, soon spread to the near and distant bawadi and reached every nook and corner of the land. The good news of the Prophet's arrival finally reached Uqbah as he t ended his flocks far away in the inhospitable desert. His response to the news was immediate as he himself relates: "The Prophet, may God bless him and grant him peace, came to Madinah while I was tending my sheep. When I heard the news of his coming, I s et out to meet him without delay. When I met him I asked: 'Will you accept my pledge of allegiance, O Messenger of God?' 'And who are you?' asked the Prophet. 'Uqbah ibn Aamir al-Juhani ,' I replied. 'Which do you prefer,' he asked, 'the pledge of a nomad or the pledge of someone who has migrated?' 'The pledge o f someone who has migrated,' I said. So the Messenger of God took the same pledge from me as he did from the Muhajirin. I spent the night with him and then went back to my flock.

There were twelve of us who had accepted Islam but we lived far from the city tending our sheep and goats in the open country. We came to the conclusion that it would be good for us if we went to the Prophet daily, so that he could instruct us in our reli gion and recite for us whatever revelation he had received from on high. I told the others: 'Take turns to go to the Messenger of God, peace be on him. Anyone going may leave his sheep with me because I am too worried and concerned about my own flock to leave them in the care of someone else.' Each day, one after another of my friends went to the Prophet, leaving his sheep for me to look after. When each returned, I learnt from him what he had heard and benefitted from what he had understood. Before long, however, I returned to my senses and sa id to myself:

'Woe to you! Is it because of a flock of sheep that you remain thin and wretched and lose the opportunity to be in the company of the Prophet and to speak directly to him without an intermediary':' With this, I left my flock, went to Madinah and stayed in the masjid close to the Messenger of God, may God bless him and grant him peace." Uqbah had no reason to regret having taken this fateful decision. Within a decade, he had become one of the outstanding scholars among the companions of the Prophet, a competent and beautiful reciter of the Quran, a military commander and later on one of the eminent Muslim governors as Islam spread east and west with astonishing rapidity. He could never have imagined as he left his flock to follow the teachings of the noble Prophet, that he would have been among the vanguard of the Muslim forces that libe rated fertile Damascus - then known as the "mother of the universe" and that he would have a house for himself among its verdant gardens. He could never have imagined that he would be one of the commanders who liberated Egypt, then known as the "emerald o f the world", and that he would be one of its governors.

The fateful decision however was taken. Alone, without possessions. or relatives, Uqbah came to Madinah from the hawadi. He stayed with others like him on the Suffah or elevated part of the Prophet's mosque, near his house. The Suffah was like a reception point where people like Uqbah would go because they wanted to be close to the Prophet. They were known as the "Ashab as-Suffah" and the Prophet once described them as the "guests of Islam". Because they had no income, the Prophet always shared his food with them and encouraged others to be generous to these "guests". They spent much of their time studying the Quran and learning about Islam. What a marvellous opportunity they had! They were i n close and regular contact with the Prophet. He had a special love and concern for them and took care to educate them and look after them in all respects. Uqbah gave an example of how the Prophet trained and taught them. He said: "One day, the Prophet, may Allah bless him and grant him peace, came out to us while we were on the Suffah and asked: 'Which of you would like to go out to the open country or a valley every day and fetch for himself two beautiful, black camels?' (Such camels were considered prize possessions. )

'Everyone of us would like that, O Messenger of God,' we all replied. 'Now,' he said, 'each one of you should go to the mosque and learn two ayats (verses) of the Book of God. This is better for him than two camels; three verses are better than three camels; four verses are better than four camels (and son)." In this way, the Prophet tried to bring about a change in attitudes among those who had accepted Islam, a change from obsession with acquiring worldly possessions to an attitude of devotion to knowledge. His simple example provided them with motivation an d a powerful incentive to acquire knowledge. On other occasions, the Ashab as-Suffah would ask questions of the Prophet in order to understand their religion better. Once, Uqbah said, he asked the Prophet, "What is salvation?" and he replied: "Control your tongue, make your house spacious for guests and spurn your mistakes."

Even outside the mosque, Uqbah tried to stay close to the Prophet. On journeys, he often took the reins of the Prophet's mule and went wherever the Prophet desired. Sometimes he followed directly behind the Prophet, peace be on him, and so came to be call ed the redif of the Prophet. On some occasions, the Prophet would descend from his mount and allow Uqbah to ride while he himself walked. Uqbah described one such occasion: "I took hold of the reins of the Prophet's mule while passing through some palm groves of Madinah. 'Uqbah ,' the Prophet said to me, 'don't you want to ride.'?' I thought of saying 'no' but I felt there might be an element of disobedience to the Prophet in such a reply so I said: 'Yes, O Prophet of God.'

The Prophet then got down from his mule and I mounted in obedience to his command. He began to walk. Shortly afterwards I dismounted. The Prophet mounted again and said to me: 'Uqbah, shall I not teach you two surahs the like of which has not been heard before.'?' 'Certainly, O Messenger of God,' I replied. And so he recited to me "Qul a'udhu bi rabbi-l Falaq" and "Qul a'udhu bi rabbi-n nas" (the last two surahs of the Quran). I then said the Iqamah for Salat. The Prophet led the Salat and recited these two surahs. (Afterwards), he said: 'Read both these surahs when you go to sleep and whenever you wake up.'" The above instances show "continuous education" at its best, at home, in the mosque, riding, walking in the open school of the Prophet, may Allah bless him and grant him peace.

Two objectives occupied Uqbah's attention throughout his life; the search for knowledge and jihad in the path of God. He applied his energies totally to these objectives. In the field of learning, he drank deeply from the fountain of knowledge that was the Messenger of God, peace be on him. Uqbah became a distinguished muqri (reciter of the Quran), a muhaddith (recorder and narrator of the sayings of the Prophet); a faqih (jurist); a faradi (expert on the Islamic laws of inheritance); an adib (literateur); a fasih (orator) and a sha'ir (poet). In reciting the Quran, he had a most pleasant and beautiful voice. In the stillness of the night, when the entire universe seems peaceful and tranquil, he would turn to the Book of God, and recite its overpowering verses. The hearts of the noble companion s would be drawn to his recitation. Their whole being would be shaken and they would be moved to tears from the fear of God which his recitation induced.

One day Umar ibn al-Khattab invited him and said: "Recite for me something from the Book of God, O Uqbah." "At your command, O Amir al-Muminin," said Uqbah and began reciting. Umar wept till his beard was wet. Uqbah left a copy of the Quran written in his own hand. It is said that this copy of the Quran existed until quite recently in Egypt in the well-known mosque named after Uqbah ibn Aamir himself. At the end of this text was written: "Uqbah ibn Aamir al-Juh ani wrote it." This Mushaf of Uqbah was one of the earliest copies of the Quran in existence but it was lost in its entirety with other priceless documents due to the carelessness of Muslims. In the field of Jihad, it is sufficient to know that Uqbah fought beside the Prophet, peace be on him, at the Battle of Uhud and in all the military engagements thereafter. He was also one of the valiant and daring group of shock troopers who were tested to their maximum during the battle for Damascus. In recognition for his outstanding services, the commander of the Muslim forces then, Abu Ubaydah ibn al-Jarrah, despatched Uqbah to Madinah to convey the good news of the liberation of Damascus to Umar ibn al-Khattab. Uqbah spent eight days and seven nights, from Friday to Friday, in a continuous forced march to bring the news to Umar.

Uqbah was one of the commanders of the Muslim forces that liberated Egypt. For three years he was the Muslim governor of Egypt after which he received orders from the Caliph Muawiyah to mount a naval expedition to the island of Rhodes in the Mediterranean Sea. An indication of Uqbah's enthusiasm for jihad is the fact that he committed to memory the sayings of the Prophet on this subject and became a specialist in narrating them to the Muslims. One of his favorite pastimes was to practice the skill of spear thro wing. Uqbah was in Egypt when he became fatally ill. He gathered his children together and gave them his final advise. He said: "My children, guard against three things: Don't accept; my saying attributed to the Prophet, peace be on him, except from a reliable authority. Do not incur debts or take up a loan even if you are in the position of an imam. Don't compose poetry for your hearts might be distracted thereby from the Quran."

Uqbah ibn Aamir al-Juhani, the qari, the alim, the ghazi, died in Cairo and was buried at the foot of the Muqattam hills.

Ahmed Hassan Arwo

23 December, 2017

Mustashar Axmed Carwo waxuu dhambaal tacsi ah ka dirayaa geerida Marxuum Maxamed Yoonis Cawaale


Mustashaar Axmed Carwo waxa uu tacsi u dirayaa, waxgaradka, waayeelka, aqoonyahanka, qoyskii, eheladii, qaraabadii, asxaabtii iyo shacbiga Somaliland ee uu ka baxay Alle ha u naxariistee Marxuum Maxamed Yoonis Cawaale oo ku geeriyooday xalay oo ay taariikhdu tahay 21/12/2017, Dalka Ingiriiska.

 Marxuum Maxamed Yoonis waxuu ahaa saxiib qaali ah oo uu na walaaleeyey mabda siyaasi ah anaga oo ilaa aasaaskii xisbiga Kulmiye aan maalina ka nasan dhismihiisa iyo horumarkiisa duruufo kasta oo naga soo martay. Rag xisbinimada aaminsan, oo u dhabar adeegay duufo qalafsan oo in yari u adkeysan karto.

Alle ha u naxariistee Marxuumku waxa uu soo qabtay xilka wasiir ku xigeenka wasaaradda arrimaha dibeda Jamhuuriyadda Somaliland, wakhtigii dawladii Madaxweyne Silaanyo, waxaanu ka mid ahaa aas-aasayaashii xisbiga Kulmiye isagoo noqday gudoomiyihii u horeeyay ee xisbiga Kulmiye u magacaabo UK, sidoo kale waxa uu ka mid ahaa golihii dhexe ee xisbiga, waxaanu kasoo qayb qaatay halgankii dib u xorreynta dalka, Marxuumku wuxuu in muddo ah u jiifay xanuunkan uu u geeriyooday xalay. Waxa kale oo uu ahaa guddoomiyaha Radio Horyaal, idaacaddii guusha xisbiga qaybta libaax ka ahayd doorashadii Madaxtooyada 2010,

 Waxaan Alle uga baryayaa inuu naxariistiisa janno ka waraabiyo, qabriga u nuuro oo uu u waasiciyo, ugana dhigo beer ka mid ah kuwa fardawsta sare. Qoyskii, eheladii, qaraabadii, xigto iyo xigaal, asxaabtii iyo shacbiga  Somaliland ee uu ka baxayna waafajiyo Samir iyo duco.Aamiin

Mustashar Axmed Xasan Carwo

17 December, 2017

TACSI KA TIMID MUSTASHAR AXMED CARWO, GEERIDA MARXUUM XASAN YAASIIN

Waxaan tacsi u dirayaa ehelka, tafiirta, xigto iyo xi gal,  iyo asxaabta Marxuum Xasan Yaasiin Maxamed oo maanta 17/12/2017 lagu aasay Hargeysa. 
Xasan waxuu ahaa oday ka mid ah tiirarka ka hadhsanaa raggii ilaa gumeysigii ka mid ahaa  haldoorka ummadda.Waxuu ahaa nin ehlu kheyr ah oon cidi ka caban, nin af gaaban oo cibaado badan. Waxuu ka mid ahaa odayadii qaybta libaax ka qaatay nabadeenta iyo la soo noqoshada qarannimada 
Somaliland.
Marxuumkana waxaan Alle uga baryayaa inuu Qabriga u nuuro oo uu u waasiciyo,  ugana dhigo beer ka mid ah kuwa fardawsta sare. Ehel iyo asxaabna in Alle waafajiyo samir iyo duco.

Mustashar Axmed Xasan Carwo

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10 December, 2017

WARAYSI GAARA LA TALIYAHA MADAXWEYNAHA SOMALILAND AXMED XASAN CARWO - Q...







Waa wareysi khaas ah oo lala yeeshay La-taliyaha Madaxweynha ee Dhaqaalaha oo uu kaga hadlay arrimo xasaasi ah, muhiim ah oo hadda taagan...Qaybtii Labaad



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WARAYSI GAARA LA TALIYAHA MADAXWEYNAHA SOMALILAND AXMED XASAN CARWO - Q...







Wareysi gaar ah oon kaga hadlay arrimo badan oo muhiim ah oo hadda taagan..Qaybtii Kowaad



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01 December, 2017

1. The First Caliph, Abu Bakr(R.A.)

"If I were to take a friend other than my Lord, I would take Abu Bakr as a friend." (Hadith)

Election to the Caliphate

The Prophet's closest Companion, Abu Bakr, was not present when the Holy Prophet (peace be on him) breathed his last in the apartment of his beloved wife of later years, Aisha, Abu Bakr's daughter. When he came to know of the Prophet's passing, Abu Bakr hurried to the house of sorrow.

"How blessed was your life and how beatific is your death," he whispered as he kissed the cheek of his beloved friend and master who now was no more.

When Abu Bakr came out of the Prophet's apartment and broke the news, disbelief and dismay gripped the community of Muslims in Medina. Muhammad (peace be on him) had been the leader, the guide and the bearer of Divine revelation through whom they had been brought from idolatry and barbarism into the way of God. How could he die? Even Umar, one of the bravest and strongest of the Prophet's Companions, lost his composure and drew his sword and threatened to kill anyone who said that the Prophet was dead. Abu Bakr gently pushed him aside, ascended the steps of the lectern in the mosque and addressed the people, saying,

"O people, verily whoever worshipped Muhammad, behold! Muhammad is indeed dead. But whoever worships God, behold! God is alive and will never die."

And then he concluded with a verse from the Qur'an:
"And Muhammad is but a Messenger. Many Messengers have gone before him; if then he dies or is killed, will you turn back upon your heels?"3:144
On hearing these words, the people were consoled. Despondency gave place to confidence and tranquility. This critical moment had passed. But the Muslim community was now faced with an extremely serious problem: that of choosing a leader. After some discussion among the Companions of the Prophet who had assembled in order to select a leader, it became apparent that no one was better suited for this responsibility than Abu Bakr. A portion of the speech the First Caliph gave after his election has already been quoted in the introduction.

Abu Bakr's Life

Abu Bakr ('The Owner of Camels') was not his real name. He acquired this name later in life because of his great interest in raising camels. His real name was Abdul Ka'aba ('Slave of Ka'aba'), which Muhammad (peace be on him) later changed to Abdullah ('Slave of God'). The Prophet also gave him the title of 'Siddiq' - 'The Testifier to the Truth.'

Abu Bakr was a fairly wealthy merchant, and before he embraced Islam, was a respected citizen of Mecca. He was three years younger than Muhammad (peace be on him) and some natural affinity drew them together from earliest child hood. He remained the closest Companion of the Prophet all through the Prophet's life. When Muhammad first invited his closest friends and relatives to Islam, Abu Bakr was among the earliest to accept it. He also persuaded Uthman and Bilal to accept Islam. In the early days of the Prophet's mission, when the handful of Muslims were subjected to relentless persecution and torture, Abu Bakr bore his full share of hardship. Finally when God's permission came to emigrate from Mecca, he was the one chosen by the Prophet to accompany him on the dangerous journey to Medina. In the numerous battles which took place during the life of the Prophet, Abu Bakr was always by his side. Once, he brought all his belongings to the Prophet, who was raising money for the defense of Medina. The Prophet asked "Abu Bakr, what did you leave for your family?" The reply came: "God and His Prophet."

Even before Islam, Abu Bakr was known to be a man of upright character and amiable and compassionate nature. All through his life he was sensitive to human suffering and kind to the poor and helpless. Even though he was wealthy, he lived very simply and spent his money for charity, for freeing slaves and for the cause of Islam. He often spent part of the night in supplication and prayer. He shared with his family a cheerful and affectionate home life.

Abu-Bakr's Caliphate

Such, then, was the man upon whom the burden of leadership fell at the most sensitive period in the history of the Muslims.

As the news of the Prophet's death spread, a number of tribes rebelled and refused to pay Zakat (poor-due), saying that this was due only to the Prophet (peace be on him). At the same time a number of impostors claimed that the prophethood had passed to them after Muhammad and they raised the standard of revolt. To add to all this, two powerful empires, the Eastern Roman and the Persian, also threatened the new-born Islamic state at Medina.

Under these circumstances, many Companions of the Prophet, including Umar, advised Abu Bakr to make concessions to the Zakat evaders, at least for a time. The new Caliph disagreed. He insisted that the Divine Law cannot be divided, that there is no distinction between the obligations of Zakat and Salat (prayer), and that any compromise with the injunctions of God would eventually erode the foundations of Islam. Umar and others were quick to realize their error of judgment. The revolting tribes attacked Medina but the Muslims were prepared. Abu Bakr himself led the charge, forcing them to retreat. He then made a relentless war on the false claimants to prophethood, most of whom submitted and again professed lslam.

The threat from the Roman Empire had actually arisen earlier, during the Prophet's lifetime. The Prophet had organized an army under the command of Usama, the son of a freed slave. The army had not gone far when the Prophet had fallen ill so they stopped. After the death of the Prophet the question was raised whether the army should be sent again or should remain for the defence of Medina. Again Abu Bakr showed a firm determination. He said, "I shall send Usama's army on its way as ordered by the Prophet, even if I am left alone."

The final instructions he gave to Usama prescribed a code of conduct in war which remains unsurpassed to this day. Part of his instructions to the Muslim army were:

"Do not be deserters, nor be guilty of disobedience. Do not kill an old man, a woman or a child. Do not injure date palms and do not cut down fruit trees. Do not slaughter any sheep or cows or camels except for food. You will encounter persons who spend their lives in monasteries. Leave them alone and do not molest them."

Khalid bin Waleed had been chosen by the Prophet (peace be on him) on several occasions to lead Muslim armies. A man of supreme courage and a born leader, his military genius came to full flower during the Caliphate of Abu Bakr. Throughout Abu Bakr's reign Khalid led his troops from one victory to another against the attacking Romans.

Another contribution of Abu Bakr to the cause of Islam was the collection and compilation of the verses of the Qur'an.

Abu Bakr died on 21 Jamadi-al Akhir, 13 A.H. (23 August 634 A.C.), at the age of sixty-three, and was buried by the side of the Holy Prophet (peace be on him). His caliphate had been of a mere twenty-seven months duration. In this brief span, however, Abu Bakr had managed, by the Grace of God, to strengthen and consolidate his community and the state, and to secure the Muslims against the perils which had threatened their existence.

TACSI KA TIMID MUSTASHAR AXMED XASAN CARWO GEERIDA CABDIRISAAQ JAAMAC CUMAR.. INA CIYAALE

TACSI KA TIMID MUSTASHAR AXMED XASAN CARWO GEERIDA CABDIRISAAQ JAAMAC CUMAR.. INA CIYAALE

Waxaan Tacsi u dirayaa ehelkii,tafiirtii,iyo asxaabtii Marxuun Cabdirisaaq Jaamac Cumar “Ina Ciyaale, oo shalay 30 November 2017, lagu aasay magaalada Hargeysa. Cabdirisaaq waxuu ahaa nin bulshaawi ah oo dad wadeen ah. Nin kaftan badan, oo laab furan. Waxuu ku suntanaa dhismaha dimuquraadiyadda dalka heer kasta ooy soo martay, min xiligii nabadeenta iyo aasaaskii qaranka Somaliland, iyo xiligii dhismaha xisbiyada. Waxuu ahaa Guddoomiyaha Komishanka Ilaalinta Xisbiyada iyo Ururada.

Alle ha u naxariistee, waxaa inaga baxay haldoor aan wax badan wadaagnay. Alle ha u naxariisto Cabdirisaaq qabriga ha u nuuro hana uga dhigo beer ka mid ah beeraha jannatul fardaws. Ehel iyo asxaabna Alle ha waafajiyo samir iyo duco..

Mustashar Axmed Xasan Carwo
samotalis@gmail.com

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25 November, 2017

SOMALILAND: THE FIRST PUBLIC SPEECH OF PRESIDENT ELECT HE MR. MUSE BIHI


Image result for Muuse Biixi

SOMALILAND: THE FIRST PUBLIC SPEECH OF PRESIDENT ELECT 
HE MR. MUSE BIHI

Translated by Ahmed Hassan Arwo

Today 21 November, 2017, The National Election Commission, declared the wining party of Presidential election, held on 13th November 2013 as the candidates of Kulmiye Party, The ruling Party of Somaliland. Mr. Bihi and his running mate Mr. Abdirahman Saylie won 305,909 votes representing 55.19% of total votes casted. The second  Party Waddani won 226,092 (40.73%), while the third Party, UCID got 23,141  ( 4.17%) of the total vote casted.
Thus Mr. Muse Bihi and Abdirahman Saylie were confirmed as President Elect and Vice President respectfully.
Mr, Bihi was touched emotionally by the margin of the win. He is first ever elected Somaliland President with overwhelming majority. In his first public speech as President elect, he showed humility and spirit of thankfulness. After thanking his followers for the trust they bestowed upon him, he expressed the burden of leadership and his unreserved endeavour to unite the nation . Here under is his speech, translated from Somali.
IN THE NAME OF ALLAH THE MOST MERCIFUL, THE MOST GRACIOUS
All thanks to Allah, then to my Kulmiye supporters, and to all citizens of Somaliland. I am humbled and honoured to win the trust of my people with this enormous margin.  I feel intense with the obligation of responsibility. I realise the huge tasks in front of me, to address the immense needs of my people. I shall be President for all, those who voted for me and those who did not. 
First and Foremost I appreciate the smooth running of our electoral process, with the outcome of all accepted free and fair election, as a historic landmark for our country. Let me thank the NEC, the Police and National Army, and above all our peace loving, well mannered and democratically oriented public. We did a great job. The whole nation deserves to be praised. It is not Kulmiye’s victory, not mine, but victory for all of us. The Nation won. It is not me and you, it is all of us who succeeded.
Disputes are human nature. Families quarrel. A father and son squabble, so a mother and daughter. We contested an election with exciting campaigns, bruises and scratches happened from all parties. It is nothing but a part of the game. There is no enmity between us and no hard feeling at all. Each one of us wants to develop and secure our national interest. We have different means to do that. We presented these differences to our people and the people decided. That is why we all prevail.
I feel that I am not the sole winner, UCID and WADDANI candidates as well triumphed. They contested peaceful and spotless campaign that attracted the eyes of the world. The congratulations and commendable message from  International Election Observers, the friendly countries and the world at large is the result of our combined undertaking. Together, we made our people proud and put our country celebrated worldwide for its democracy, a rare attribute to a developing country, lest unrecognised one. We raised our status to be recognised as an independent and sovereign nation. A  sacred mission we all seek to accomplish.
I will let no stone unturned to remedy any grudge or resentment any Party feels, I will bring all of us, the three political Parties and their leadership to unite for the common good of our Somaliland. We cannot avoid disunity at these critical times. We have one enemy. That enemy is neither mine nor yours it is our enemy, and we have to unite against him. I welcome my yesterday adversaries as my brothers, with open hand and clean heart to preserve the unity of the nation. United we can move mountains, divided we will fail.
Needless to say, what we share is overwhelmingly more than the tiny differences we have.

Thank You and Allah bless you.
Long live Somaliland, Viva Kulmiye. May peace and Allah’s mercy be with us all.   
HE MR. MUSE BIHI ABDI
 PRESIDENT ELECT,

REPUBLIC OF SOMALILAND

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15 November, 2017

WARKA LA TALIYAHA MADAXWAYNAHA SOMALILAND DHANKA ARIMAHA DHAQAALAHA OO W...





MUSTASHAR AXMED CARWO OO QARANKA, KOMISHANKA DOORASHOOYINKA, SEDDEXDA XISBI QARAN SIDA NABADDA AH EE NIDAAMSAN EE DOORASHADA LOO GALAY ISAGA OO KU TILMAAMAY INAY TAHAY GUUL QARAN OO MUWAADIN KASTA MUCAARID IYO MUXAAFIDBA LEEYAHAY...WAXUUNA KA HADLAY XILIGAN XASAASIGA AH ISAGA OO KU BAAQAY...



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30 September, 2017

BANDHIGA BARNAAMAJ SIYAASADEEDKA KULMIYE EE DHAQAALAHA-1

BANDHIGA BARNAAMAJ SIYAASADEEDKA KULMIYE EE DHAQAALAHA-1

Mustashar Axmed Xasan Carwo


Waxa aan si taxadir leh idiinku soo qadimi doonaa kuna qoran af iyo hab shacab weynha aan aqoon dhaqaale lahayn loo fahamsiiyo, barnaamajka Murashaxiinta Madaxtooyada ee Kulmiye ay ummadda u soo qadimayn oo noqonaysa axdi ay la galeen bulsho weynta Somaliland.
Dhaqaalahu kuma kooban hawl maalmeedka Wasaaradda Maaliyadda ee waa mid xukuumad iyo shacbiba siyaabo kala gedisan u taabanaaya. Uma jeedo cashuurta oo si dhab ah u taabanaysa ruux kasta oo dalka ku siman amba siyaaraba u yimaada muwaadin iyo ajnabiba. Waxaan u jeedaa in dhaqdhaqaaga ganacsi iyo wax soo saarkuba si toos ah u taabanaayo dhaqaalaha kordhis amba dhimisba. Si sahlan haddaan u bayaamiyo oon matal u qaadano hawlaha Wasaaradaha Wax soo saarka leh sida: Beeraha, Xoolaha, Ganacsiga iyo Wershadaha, Macdanta iyo Tamarta, Hawlaha Guud iyo Gaadiidka, Deegaanka,Duulista iyo Dekedaha, Kaluumeysiga iyo Biyaha intaba waxay yihiin qaar si toos ah u abuura dhaqaalaha. Intaas kuma koobna ee waxaaba la yidhaahda dhaqdhaqaaq kasta oo admigu sameeyaa dhaqaalaha ayuu cilaaqaad la leeyahay. Haddaba iyada oo barnaamajku si gooni gooni ah u eegaayo Wasaaradaha wax soo saarka, aan ku bilowno sida barnaamajku u qoran yahay, qodobada ugu muhiimsan inaga oo diiradda saari doonaa doorka wasaaradda Maaliyadda.
1.       La-dagaalanka saboolnimada.
Waajibka saran xukuumad dadkeeda danaysaa, waxa kow ka ah inay nolosha dadweynha kor u qaado. Waxa safka hore ka galaaya inay danyarta noloshooda si toos ah hore u qaado inta kareenkeeda ah. Si taas loo dhaqaajiyo, waxa barnaamajku balan qaadayaa :

  • ·         Waxa kor loo qaadi doonaa dakhliga danyarta, iyadoo la siin doono awood dhaqaale oy u furtaan meherado iyo ganacsiyo yaryar.
  •       WAxuu dhiirigelin doonaa sidii loo samayn lahaa hay’ado maaliyadeed oo kaaliya bulshada danyarta ah
  • ·         Waxuu xoogga saari doonaa sidii ayna bulshadu u kala tegteen ooyna u abuurmeen dabaqado dhaqaale oo aad u kala sareeya.
Aan faalayno sida seddexdan qodob ay u hirgeli karaan. Hay’adha maaliadeed wax ka mid ah sanduuq loo xadido danyarta ooy xukuumaddu hormood ka tahay bal se ay gacan laga heli doono muwaadinka qurbo jooga ah, iyo kuwa gudahaba iyo isla markaas Xukuumadaha saaxiibka aynu nahay iyo hayadaha caalamiga ah.  Waxa la dheeri gelin doonaa abuurista iskaashatooyin iyo shuraake ay danyartu wax isku darsato, lagana caawiyo suuqaynta wax soo saarkooda miyi, beeraley iyo magaalaba. Iskaashatooyin Beero iyo Kalluumeysato. Waxa Iyana la gacan qaban doonaa in danyarta la siiyo mudnaan gaar ah dhinaca shaqaaleenta iyo bixinta waxbarasho.

Waxa jira mawaadiic si dadban u gargaaraaya danyarta sida: La dagaalanka Sicir Bararka iyo xoojinta isticmaalka shilinka, ilaalinta suuqa xorta ah iyo la dagaalanka monoboliga, iyo tan ugu weyn ee ah casriyeynta maamulka iyo yoolka cashuuraha. Dalkeena manta cashuurahu wax yar mooyee waa qaar ku dhisan Cashuurta Dadban oo u badan tan kastamka ee bedeecadaha la saaro. Taas oo culeeskeedu (Tax burden) uu si gaar ah ugu dhaco danyarta. Waxa inta awoodeena ah si joogta ah loo hore marin doonaa cashuurta tooska ah (Direct Tax) ee la saaro macaashka muwaadinka. Taas oo u dhow cadaaladda, kuna dhisan waxa ruuxu macaasho sharkad iyo fardiba. Halka manta Matalan cashuurta raashinka ay danyarta iyo qanigu isku si u sarantay. Kolka cashuurta tooska ah hore loo mariyo waxa suurtagal noqonaysa in cashuurta raashinka la dhimo amba aan marna la kordhin.
 Iftiimin yar, waxa ruuxa danyarta ihi dakhligiisa 80% ilaa 100% ku bixiyaa raashin iyo labiskiisa, kolka maal qabeenku ay tahay wax aan macno lahayn oo sifiro badani ka horeeyaan numab la soo qaadan karo. Taas ayaa ka dhigeysa in culeeska cashuurta kastamku si aad u xad dhaaf ah ugu dhacdo danyarta.
Mawaadiicdan sida dadban u taabanaaya danyarta, iyaga oo tafaasiil ah ayeynu mar kale booqan doonaa Insha Allah.
Barnaamakan oo hadafkiisu yahay inaynu si hawl yar u fahamsiino muwaadinka oo uu qiimeynteeda ku siiyo codkiisa Murashaxiinta Kulmiye ee axdigan la galay, waxaan si kookooban oo sahlan idiinku soo bandhigi doonaa silsilado maqaalo gagaaban ah iyo Video dhinaca Facebook iyo YouTube ka  ah, Insha Allah.

Halkan ka daawo video ahaan:

https://www.youtube.com/watch?v=6N-bi6X2AUg&feature=youtu.be

Tan iyo tu kale salaami korkiina ha ahaato.

U CODEE KULMIYE SI AAD U HESHO BARNAAMAJKAN NOLOSHAADA KOR U QAADAAYA.

Mustashar Axmed Xasan Carwo



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29 September, 2017

DP World to fund improved water and healthcare access in Somaliland

DP World to fund improved water and healthcare access in Somaliland


In line with the Sustainable Development Goals (SDGs) of the United Nations to build a better world over the next 15 years, DP World will provide a US$ 2 million donation to help increase water availability and improve healthcare in Berbera following an agreement with the Government of Somaliland.

The funding builds on DP World's ongoing work in Somaliland where it has a 30-year concession to develop a multi-purpose project at the Port of Berbera. The initiative aligns with the UN's 17 goals for sustainable development that address major issues such as access to clean water and sanitation, ending poverty and hunger, improving health and education, combatting climate change, and protecting our oceans and forests. It also forms part of DP World's "Our World, Our Future" global sustainability programme.

As part of the project, DP World will drill four water wells in Berbera and three outside the Sahil region to address recent water shortages and meet the increasing demand for water following the growth of Berbera's infrastructure and the development of the port. The Sahil region has been affected by a devastating drought for two years and only one in three people in Somaliland currently have access to safe drinking water, according to the United Nations. Part of the donation will also help finance improvements to the Berbera General Hospital and the Berbera Mental Hospital, to ensure access to better medical facilities and reduce the need for local residents to travel outside of the town when they require assistance.

DP World Group Chairman and CEO, Sultan Ahmed Bin Sulayem, said: "The UN's Sustainable Development Goals fit with our intention to work in a sustainable and responsible way, especially our commitment to minimise impact on our environment and to build vibrant, secure and resilient societies. This support for Berbera is part of our commitment to help develop the areas in which we operate and we are confident that our donation will have important benefits for many people across the region. We look forward to continuing to work closely with the Somaliland authorities and local people to improve people's quality of life through key infrastructure and sustainability projects."

Since taking over the Port of Berbera, DP World has backed a range of initiatives on water scarcity, education and healthcare in the Sahil region. Ongoing efforts include donating 4.5m litres of water to the drought committee in Berbera, sponsorship of 11 schools and a maritime education academy, as well as two hospitals and a clinic. To help tackle food insecurity and famine in the area the company has also supplied 3,000 families with food provisions.