Mustafa Mahmud
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Dr. Mustafa Mahmoud
Dr. Mustafa Mahmoud.
Born 25 December 1921
Shibin El-Kom, Monufia, Egypt
Died 31 October 2009 (aged 87)
Cairo, Egypt
Occupation Physician, Writer and thinker
Known for Egyptian intellectual
Religion Muslim
Mustafa Kamal Mahmoud Husayn (Arabic:مصطفى كمال محمود حسين) (25 December 1921 – 31 October 2009) commonly known as Mustafa Mahmud (Arabic: مصطفى محمود) was an Egyptianscientist and a prolific author. Dr. Mustafa Mahmoud was born in Shibin el-Kom, Munufiyya province, Egypt. He was trained as a doctor, but later chose a career as a journalist and author, traveling widely and writing on many subjects.[2]
The material in this section is derived from self-published information by the subject.[2]
[edit]Early life
Mustafa Mahmud says that he was raised in a middle-class family. His father was employed as a secretary in the province of El Gharbiyya. He was a pious man with a model character - exemplary behavior, patience, endurance, persistence and work. He steadfastly performed his Prayers at the mosque, even the Dawn Prayer which he used to perform in congregation. Furthermore, he was affectionate to his children and sacrificed himself for their sake as did his mother.
Mustafa Mahmud says he led his early life in a pleasant atmosphere wherein there was no oppression or violence. Rather, he enjoyed freedom and responsibility. In his early age in elementary school, he failed three years consecutively (He was good student,but after an Arabic language teacher beat him,he get so angry and he left that school,until that teacher reallocated to teach in another school Mustafa came back to his school to continue studying there), yet he was left without any reproach or blame. In his childhood, he used to lay down ill. Thus, he was deprived of enjoying rough play, and running, which the children used to indulge in. He remained an introvert and spent his early days in imagination and dreams. He dreamed of being a great inventor or a discoverer or a traveler or a famous scientist. His role models were Christopher Columbus, Edison, Marconi and Pasteur.
Living in Tanta next to As Sayyid El Badawy Mosque, attending the celebrations in El Mawlid (a religious festival) and the Sufi and Dervishes' recitals all had a great influence on his psychological and innovative structure.
Mustafa Mahmud's father suffered from paralysis for seven years and died in 1939. His death occurred after he had finished his secondary school, when he was making the decision to join the Faculty of Medicine. Shortly thereafter, his family left Tanta for Cairo along with his mother.
Mustafa Mahmud had described his life during adolescence as similar to that of the taming an unruly horse, the bridle of which was free for one time, and controlled for many others. The struggle was so hard, as it went on for a long time, leaving behind a body covered by wounds and contusions.
[edit]Medical Studies
Mustafa Mahmud chose Medicine as a field of study. In his autobiography, he says that felt content with it, and that he would be able to acquire science and knowledge of the mysteries. The study was intense, and it required strong desire, concentration, and devotion. Even though he needed to be more strict with himself, he was ambitious and his love for science and knowledge inspired him. However, he was often dissatisfied because of his feebleness; most of the time his ailing body forced him to stay in bed.
In his third year of studies he was admitted into hospital for two years of treatment. He describes this long isolation as a positive contribution to the development of his character, when he could indulge himself totally to reading and thinking of literary works. In these two years, the meditative character was fashioned within himself, and thus the writer was born.
After his recovery, he resumed his medical studies and says that he subsequently realized an immense change within himself. He discovered within himself the artist who reflects, reads, and peruses regularly the major sources of literature, plays, and novels. Owing to this new activity, (which in no time he became an expert at), he began to write regularly to the newspapers, (in his final year of Medicine). Accordingly, he had to intensify his effort to graduate and attain success. He started writing for El Tahrir and Rose El Yusef magazines. Due to his illness he graduated two or three years after his colleagues, in 1953.
He states that illness, suffering, and long isolation in the hospital caused his talents to gush forth … and pain was the very effective source and the real motive for all of those positive characteristics and benefits he developed as a human, a man of letters and a thinker. Pain also refined his character, made his innate nature so clear, revealed his religious sense, which led to his enlightenment, awareness and remembrance of Allah.
[edit]His frequent journeys
Mustafa Mahmud describes his frequent travels, starting with his journeys to the Tropics inTanzania, Uganda, Kenya, and the south of Sudan, where he stayed for two months with the tribe of Niam Niam. Thereafter, he traveled to the Sahara Desert, to the oasis of Ghadamis, where he stayed for a month with the tribe of El Tawariq. Furthermore, he traveled to many capitals of European and American countries, such as: Italy, Germany, Greece, France,Canada and the United States; and to the Arab countries, beginning with Morocco and Algeria in the west; and ending with Lebanon, Syria and Saudi Arabia in the east.
There was another journey, one within himself; he boarded the ship of science, knowledge, and religion (starting from the Indian Fideism, Zoroaster, Buddha; and ending with Moses, Jesus, and Muhammad. Finally he found his comfort and himself in the Qur'an. Thus he concluded his traveling, and devoted himself totally to reflection and contemplation. He lived among the jurists, scholars, and Sufis, and found that the Qur'an is an ocean around which all the branches of knowledge gather together.
He wrote five books criticizing the Marxist thought: Islamic left Fib; Marxism and Islam; Leftism Collapse; Why Did I Refuse Marxism?; and The Antichrist. He was persuaded that Marxism was one of the pickaxes which destroyed the current civilization; at worst, it was an instrument that caused the creation of a spiteful, negative and rejecting character. He has seventy-five books published, six of them were adapted for stage: (Earthquake; Man and Shade; The Great Alexander; The Social Gang (Shilla-t 'Uns); Blood Odor; The Devil Lives in our House), one of them (The Impossible) was presented as a film; twenty-five books deal with Islamic subjects; and the rest consists of studies and short stories. TV presented for him more than four hundred parts of the program "Science and Faith", in which the movie, scientific substance and Sufi meditation guide us to the faith in Allah.[(that program came to and end, Mustafa's son "Adham Mustafa Mahmoud" said that the program stopped by orders issued from the Egyptian presidency to then-Information Minister Safwat al-Sharif,the reason of those orders was a pressure from Zionists. as Mentioned in a press report held with "Adham Mustafa Mahmoud" and published by Egyptian news paper "Egyptian today")] Source:(Arabian Only)http://www.almasry-alyoum.com/article2.aspx?ArticleID=231773
In the very beginning of his writing literature, he met El Aqqad, who used to give him a hand by reading his writings to the attendants in the meeting held by Aqqad on Fridays, and also by publishing them in the Al Rissala (The Message) Magazine in the year 1947. He also met Kamal El Shinnawy, because of his help he was able to publish Mustafa Mahmud's articles in the Akher Sa`ah (the Last Hour) Magazine in the year 1948.
In the year 1960,he left his medical career, devoting himself totally to writing for newspapers. As a physician, moving from one hospital to another (particularly, among the Hospitals of Chest Diseases in Abbasiyya, Chest diseases in 'Almazha, Chest diseases in Dumyat, and the dispensary of Umm el-Masriyyeen), between the years 1953 and 1960, all had a great influence on his writings, principally: Storehouse No. 7 (`Anbar 7), the Social Gang (Shilla-t 'Uns), and Eating Bread (Akl-`Aysh). In the meantime, it had an influence on his scientific and anatomical access to the public adversities, to the human soul and to the characters he dealt with in all his writings.
Another character who had a profound effect on him was his father, whose long-time illness, patience, faith, and pure innate nature remained in his mind throughout his life. As he grew older and encountered life's affairs in his thirties, a woman played a great role in and had an effectual control on his life, as a friend, a dialogist, and a lover. His faults were always due to losing control of himself when he looked at any beautiful things. Above all, he believed that no man is a perfect one unless he has found a woman to love, to marry, to have children with, and to feel parenthood and establish a family.
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